The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
The Druids built no temples but worked the rites of their religion
on dolmens and in forests. The mechanical means by which they raised
such colossal stones to form their altars is even now a matter of
speculation. These erections are still to be seen, dark and mysterious,
under the clouded sky of Armorica. The old sanctuaries had secrets
which have not come down to us. The Druids taught that the souls of
ancestors watched over children; that they were made happy by their
glory and suffered in their shame; that protecting genii overshadowed
trees and stones of the fatherland; that the warrior who died for his
country expiated all his offences, fulfilled his task with dignity,
was elevated to the rank of a genius and exercised henceforth the
power of the gods. It followed that for the Gauls patriotism itself
was a religion; women and even children carried arms, if necessary, to
withstand invasion. Joan of Arc and Jeanne Hachette of Beauvais only
carried on the traditions of these noble daughters of the Gauls. It is
the magic of remembrances which cleaves to the soil of the fatherland.
The Druids were priests and physicians, curing by magnetism and
charging amulets with their fluidic influence. Their universal remedies
were mistletoe and serpents’ eggs, because these substances attract
the Astral Light in an especial manner.[156] The solemnity with which
mistletoe was cut drew down upon this plant the popular confidence and
rendered it powerfully magnetic. It came about in this manner that it
worked marvellous cures, above all when it was fortified by the Druids
with conjurations and charms. Let us not accuse our forefathers of
over great credulity herein; it may be that they knew that which is
lost to us. The progress of magnetism will some day reveal to us the
absorbing properties of mistletoe; we shall then understand the secret
of those spongy growths which draw the unused virtue of plants and
become surcharged with tinctures and savours. Mushrooms, truffles, gall
on trees and the different kinds of mistletoe will be employed with
understanding by a medical science which will be new because it is old.
We shall cease to ridicule Paracelsus, who collected moss (_usnea_)
from the skulls of hanged men; but one must not move quicker than
science, which recedes that it may advance the further.
CHAPTER II
INFLUENCE OF WOMEN
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