Rendered into a symbol or profession of faith, this pantacle is therefore textually as follows:—Fatality reigns by virtue of mathematics, and there is no other God than Nature. Dogmas are aids to sacerdotal power and are imposed on the multitude to justify sacrifices. The initiate is above any religion and makes use of all, but that which he says is the antithesis of that which he believes. The law of obedience prescribes and does not explain; initiates are made to command and those who are profane to obey. All who have studied the occult sciences know that the old magicians never expressed their doctrine in writing but formulated it by the symbolical characters of pantacles. On the second page of the book there are two circular magical seals. In the first is the square of the Tetragram with an inversion and substitution of names. Instead of אהיה = EIEIE יהוה = JEHOVAH; אדני = ADONAI; אגלא = AGLA—the four sacred words signifying:[228] The Absolute Being is Jehovah, the Lord in Three Persons, God and the hierarchy of the Church, the author of the Grimoire has substituted: יהוה, JEHOVAH; אדני, ADNI; דראר, D’RAR; אהיה, EIEIE—which signifies: Jehovah, the Lord, is none other than the fatal principle of eternal rebirth, personified by this same rebirth in the Absolute Being. About the square within the circle is the name of Jehovah in its proper form, but also reversed; on the left is that of Adonai and on the right are the three letters אהו, ACHV, followed by two points, the whole meaning: Heaven and hell are each the reflection of each; that which is above is as that which is below; God is humanity—humanity being expressed by the letters ACHV, which are the initials of Adam and Eve.[229] On the second seal is the name אראריתא, ARARITA, and below it is ראש, RASH, encircling twenty-six Kabalistic characters. Below the seal are ten Hebrew letters, given in the following order: יב טבהברררר. The whole is a formula of materialism and fatality, which is too long, and, it may be, too perilous for explanation in this place. The prologue of the Grimoire comes next in order and may be given at full length.[230]