The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Before entering upon these matters it may be thought that I should
speak at some length of the author’s life; but the outlines have been
given already in an extended introduction prefixed to a digest of his
writings which I published many years ago under the title of _Mysteries
of Magic_, and again, but from another point of view, in the preface to
the _Doctrine and Ritual of Transcendental Magic_ already mentioned.
The latter will be made available shortly in a new annotated edition.
For the rest, an authoritative life of Éliphas Lévi has been promised
for years in France, but is still delayed, and in its absence the
salient biographical facts are not numerous,
In the present place it will be therefore sufficient to say that
Alphonse Louis Constant was born at Paris in 1810, and was the son of
a shoemaker, apparently in very poor circumstances. His precocity in
childhood seemed to give some promise of future ability; he was brought
to the notice of a priest belonging to his parish, and this in its turn
led to his gratuitous education at Saint-Sulpice, obviously with a view
to the priesthood. There his superiors must have recognised sufficient
traces of vocation, according to the measures of the particular place
and period, for he proceeded to minor orders and subsequently became
a deacon. He seems, however, to have conceived strange views on
doctrinal subjects, though no particulars are forthcoming, and, being
deficient in gifts of silence, the displeasure of authority was marked
by various checks, ending finally in his expulsion from the Seminary.
Such is one story at least, but an alternative says more simply that
he relinquished the sacerdotal career in consequence of doubts and
scruples. Thereafter he must, I suppose, have supported himself by
some kind of teaching, and by obscure efforts in literature. Of these
latter the remains are numerous, though their value has been much
exaggerated for bookselling purposes in France. His adventures with
Alphonse Esquiros over the gospel of the prophet Ganneau are told in
the pages that follow, and are an interesting biographical fragment
which may be left to speak for itself. He was then approaching the age
of thirty years. I have failed to ascertain at what period he married
Mlle. Noémy, a girl of sixteen, who became afterwards of some repute
as a sculptor, but it was a runaway match and in the end she left him.
It is even said that she succeeded in a nullity suit—not on the usual
grounds, for she had borne him two children, who died in their early
years if not during infancy, but on the plea that she was a minor,
while he had taken irrevocable vows. Saint-Sulpice is, however, a
seminary for secular priests who are not pledged to celibacy, though
the rule of the Latin Church forbids them to enter the married state.
Public-domain text, read in full here on John Shaqi.
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