The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Passing now to the subject-in-chief of this preface, it is affirmed as
follows in the _Doctrine and Ritual of Transcendental Magic_:—(1) There
is a potent and real Magic, popular exaggerations of which are actually
below the truth. (2) There is a formidable secret which constitutes the
fatal science of good and evil. (3) It confers on man powers apparently
superhuman. (4) It is the traditional science of the secrets of
Nature which has been transmitted to us from the Magi. (5) Initiation
therein gives empire over souls to the sage and full capacity for
ruling human wills. (6) Arising apparently from this science, there is
one infallible, indefectible and truly catholic religion which has
always existed in the world, but it is unadapted for the multitude.
(7) For this reason there has come into being the exoteric religion
of apologue, fable and wonder-stories, which is all that is possible
for the profane: it has undergone various transformations, and it is
represented at this day by Latin Christianity under the obedience of
Rome. (8) Its veils are valid in their symbolism, and it may be called
valid for the crowd, but the doctrine of initiates is tantamount to
a negation of any literal truth therein. (9) It is Magic alone which
imparts true science.
Hereof is what may be termed the theoretical, philosophical or
doctrinal part, the dogma of “absolute science.” That which is
practical follows, and it deals with the exercise of a natural power
but one superior to the ordinary forces of Nature. It is to all intents
and purposes comprised in a Grimoire of Magic, and is a work of
ceremonial evocations—whether of elementary spirits, with the aid of
pantacles, talismans and the other magical instruments and properties;
whether of spirits belonging _ex hypothesi_ to the planetary sphere;
whether of the shades or souls of the dead in necromancy. These works
are lawful, and their results apparently veridic, but beyond them is
the domain of Black Magic, which is a realm of delusion and nightmare,
though phenomenal enough in its results. By his dedications Éliphas
Lévi happened to be a magus of light.
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