The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
signifying He Who is and is to come. Moses plucked a triple branch of
the sacred bush and used it as his miraculous wand. Although separated
from its root, the branch continued to live and blossom, and it was
subsequently preserved in the Ark.[25] King David planted the branch
on Mount Zion, and Solomon took wood from each section of the triple
trunk to make the two pillars, _Jachin_ and _Boaz_, which were placed
at the entrance of the Temple. They were covered with bronze, and the
third section was inserted at the threshold of the chief gate. It was
a talisman which hindered things unclean from entering within. But
certain nefarious Levites removed during the night this obstacle to
their unholy freedom and cast it, loaded with stones, at the bottom of
the Temple reservoir. From this time forward an angel of God troubled
the waters of the pool, imparting to them a miraculous value, so that
men might be distracted from seeking the tree of Solomon in its depths.
In the days of Jesus Christ the pool was cleansed and the Jews, finding
the beam of wood, which in their eyes seemed useless, carried the
latter outside the town and threw it across the brook Cedron. It was
over this bridge that our Saviour passed after his arrest at night in
the Garden of Olives. His executioners cast him from it into the water;
and then in their haste to prepare the instrument-in-chief of His
passion, they took the beam with them, which was made of three kinds
of wood, and formed the cross therewith.”[26]
This allegory embodies all the great traditions of the Kabalah and the
secret Christian doctrine of St. John, which is now utterly unknown.
It follows that Seth, Moses, David, Solomon and Christ obtained from
the same Kabalistic Tree their royal sceptres and pontifical crooks.
We can understand in this manner why the Christ was adored in His
manger by the Magi. Let us recur, however, to the _Book of Enoch_, as
greater authority attaches to it than can be attributed to an unknown
manuscript; the former is cited in the New Testament by the Apostle
St. Jude. Tradition refers the invention of letters to Enoch, and it
is to him that we must therefore trace back the teachings embodied in
the _Sepher Yetzirah_, which is the elementary work of the Kabalah,
its compiler—according to the Rabbins—being the patriarch Abraham,
as the heir of the secrets of Enoch and as the father of initiation
in Israel. Enoch would seem in this manner to be identical with the
Egyptian Hermes Trismegistus, while the famous _Book of Thoth_, written
throughout in hieroglyphics and in numbers, would be that occult Bible,
anterior to the book of Moses and full of mysteries, to which the
initiated William Postel alludes so frequently throughout his works,
under the title of the _Genesis of Enoch_.[27]
Public-domain text, read in full here on John Shaqi.
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