The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documentsStone, J. M. (Jean Mary)
History
The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documents
Stone, J. M. (Jean Mary)
Great Britain -- History -- Tudors, 1485-1603; Mary I, Queen of England, 1516-1558
Lastly, a crosier was put into his hand, and Bonner standing before
him, declared the cause of his degradation, Cranmer interrupting him
at intervals with protests and retorts. When the ceremony of unvesting
began, he refused to yield up the crosier, which was then wrested from
him by force, and when the pallium was to be removed, he exclaimed,
“Which of you, having a pallium is able to divest me of mine!” They
replied, that they held their commission from the Pope. He then drew
out of his sleeve a formal protest, appealing from the Pope to a
General Council, and handed the document to Thirlby, who took it,
saying, “Well, if it may be admitted it shall,” and bursting into
tears, he promised to petition the Queen for a pardon. When Cranmer
had been stripped of all the vestments, with appropriate words and
ceremonies at each of them, he was degraded from his minor orders,
after which his hair was closely cut, and Bonner proceeded to scrape
his hands, at the places where he had been anointed priest. His gown
was then taken off, and that of a yeoman substituted, in which he
returned to prison. This was the regular form of degrading a bishop.
Thirlby was as good as his word. Cranmer had drawn up two separate
forms of submission before his degradation, and in consequence of
these, a pardon such as had been granted to other recanters, was
contemplated by the Council. But it was finally decided that the
enormity of his offences required that he should suffer “for ensample
sake”. During the six weeks which intervened before his execution, he
made repeated recantations “without fear, and without hope of favour”
as he himself said, “for the discharge of his conscience, and as a
warning to others,” abjuring his former errors, and “beseeching the
people, the Queen and the Pope, to pray for his wretched soul”.
He signed in all seven recantations, and it was expected that he would
read the last of them at his execution. But instead of doing so, at
the supreme moment, he repudiated them all, expressing repentance for
having written “contrary to the truth which I thought in my heart, and
writ for fear of death”.[573] Being bound to the stake, he is said
to have thrust his right hand into the flame exclaiming: “This hand
hath offended”.[574] From first to last, he had proved himself so base
a dissembler, that no confidence could possibly have been placed in
the sincerity of his recantations. That he had lied therein also, he
admitted by his final recantation of them all.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account