The History of Mendelssohn's Oratorio 'Elijah' — John Shaqi
The History of Mendelssohn's Oratorio 'Elijah'Edwards, F. G. (Frederick George)
History
The History of Mendelssohn's Oratorio 'Elijah'
Edwards, F. G. (Frederick George)
Mendelssohn-Bartholdy, Felix, 1809-1847. Elias
"You say that at first you could not make anything of the
subject, but that a sudden light dawned upon you. I figured
to myself Elijah as a thorough prophet, such as we might
again require in our own day--energetic and zealous, but
also stern, wrathful, and gloomy; a striking contrast to the
court rabble and popular rabble--in fact, in opposition to
the whole world, and yet borne on angels' wings. Is this the
inference you also draw from the subject, and is this the
sense in which you conceived an affection for it? I am most
anxious to do full justice to the _dramatic_ element, and,
as you say, no epic narrative must be introduced. I am glad
to learn that you are searching out the always
heart-affecting sense of the Scriptural words; but if I
might make one observation, it is that I would fain see the
dramatic element more prominent, as well as more exuberant
and defined--appeal and rejoinder, question and answer,
sudden interruptions, etc., etc. Not that it disturbs me
that Elijah, for example, first speaks of assembling the
people, then forthwith addresses them--such liberties are
the natural privileges of a composition such as an oratorio;
but I should like to have the representation itself as
spirited as possible; for instance, it annoys me that Elijah
does not reply to Ahab's words, No. 16, till No. 18, various
other speeches and a chorus intervening. I should like to
have had an instant and eager rejoinder, etc., etc.
"But we are no doubt likely to agree about this; and I would
only entreat you, when you resume your work, to think of
this wish of mine. Above all, accept my thanks for your
kindness, and write to me soon on the same subject.--Ever
yours,
"FELIX M.-B."
[Footnote 9: "Briefwechsel," p. 134.]
Schubring sent to Mendelssohn another "plan," for Part I., dated
"Reformationsfest [October 31], 1838," accompanying it with the
following (selected) observations[10]:--
[Footnote 10: "Briefwechsel," p. 129.]
[SCHUBRING TO MENDELSSOHN.]
"I have sought throughout--although it is not always
possible--to introduce pieces, not merely suitable to the
particular situation in question, but such as might awaken
an echo in the hearts of the hearers--as, for instance, this
aria ['If with all your hearts']. I have noticed that in
your 'St. Paul,' for example, such numbers have excited the
most interest.... In oratorios it does no harm if you
exaggerate the dramatic effect: on the contrary, it seems to
me necessary.... I think it will often occur to you, as it
does to me, to marvel at the manifold things which can be
found in the Bible."
In the letter[11] ("Dessau, November 1, 1838") which accompanied the
new "plan," Schubring remarks:--
[Footnote 11: _Ibid._, p. 137.]
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