The History of Modern Painting, Volume 1 (of 4): Revised edition continued by the author to the end of the XIX centuryMuther, Richard
History
The History of Modern Painting, Volume 1 (of 4): Revised edition continued by the author to the end of the XIX century
Muther, Richard
Painting -- History
Joseph Führich, one of the most staunchly convinced champions of these
reactionary tendencies, has become, entirely owing to his extensive
activity as a draughtsman, somewhat more familiar to our modern
knowledge than most of his contemporaries. He had begun as a
draughtsman. As a student of the Prague Academy he was an enthusiast for
Schlegel, Novalis, and Tieck; and even before his journey to Rome he had
etched fifteen plates for Tieck's _Genoveva_. It was Dürer who exercised
the deciding influence upon his further development. He had been led to
him through Wackenroder, and had copied his "Marienleben" in 1821. "Here
I saw," he says in his Autobiography, "a form before me which stood in
trenchant opposition to that of the Classicists, who are anxious to palm
off as beauty their smoothness and pomposity borrowed from the
misunderstood antique, and their affected delicacy as grace. In contrast
with that absence of character which prevailing academic art mistakes
for beauty I saw here a keen and mighty characterisation which dominated
the figures through and through, making them, as it were, into old
acquaintances." The strong and godly German middle age took then in
Führich's heart the same place which the Italian Quattrocento had filled
in Overbeck's range of thought. And this old-German tendency was only
temporarily interrupted by his sojourn in Rome. After he came to Rome in
1826 he became a Nazarene, and was accustomed there to look back at the
tendencies of his youth as an error; and both at Prague, where he
returned in 1829, after collaborating at the frescoes in the Villa
Massini, and at Vienna, where from 1841 he held the post of professor in
the Academy, he found rich opportunity for putting into practice his
ecclesiastical and orthodox views of art.
[Illustration: VEIT. THE ARTS INTRODUCED INTO GERMANY BY CHRISTIANITY.]
His frescoes in the Johannis-und-Altleschenfelder Church in Vienna are,
perhaps, more harmonious in colour, but no more independent in form,
than the works of the others. In his old age he returned once more to
the impressions of his youth, and so found himself again.
Public-domain text, read in full here on John Shaqi.
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