The History of Modern Painting, Volume 1 (of 4): Revised edition continued by the author to the end of the XIX centuryMuther, Richard
History
The History of Modern Painting, Volume 1 (of 4): Revised edition continued by the author to the end of the XIX century
Muther, Richard
Painting -- History
As a boy, in his little native village of Kratzau, in Bohemia, he had
tended the cows in summer time and had acquired a certain sincere
knowledge of nature and shepherd-life. He had to thank Dürer for his
preference for the idyllic and patriarchal family scenes in Sacred
History, and these tendencies found pleasing expression in pictures like
"Jacob and Rachel," or "The Passage of Mary across the Mountains." No
matter that the figures in "Jacob and Rachel" are taken out of the early
pictures of Pinturicchio and Raphael, they are still interwoven, with
their background of landscape, into an idyll of great naïveté and charm.
More especially, however, did the qualities which he owed to Dürer
acquire value--a sturdy characterisation, a naïve art in telling the
story, and a great wealth of fresh traits, straight from nature--in the
serial compositions of his old age. There is no sentimental vagueness,
nothing academical. Führich had a keen eye for what was intimate,
familiar; a tender sense of the individualities of landscape in woodland
and meadow, of the charm of everyday life as well as of the animal
world; and though an idealist, he knew how to assimilate ingeniously
what he had observed with a certain realistic fulness. The old story of
Boaz and Ruth grew beneath his hands into a delicious idyll of country
life. From the story of the Prodigal Son he has extracted with
sensitiveness the purely human kernel, and as late as the winter of
1870-71, at the age of seventy-one, he illustrated the legend of St.
Gwendolen, in which he depicted with tender reverence the escape of a
human soul, withdrawn from the world and resigned to God's will, into
Nature and her peace.
Edward Steinle, who went from Rome to Vienna in 1833, and settled in
Frankfort in 1838, is called, not very appropriately, by his biographer,
Constantine Wuzbach, "a Madonna painter of our time." His name deserves
to come down to posterity rather for what he created outside the
essential characteristics of his art. In his frescoes in the minster at
Aachen, in the choir of the cathedrals of Strasburg and Cologne, he
stood firm on the standpoint of the Nazarenes; which is as much as to
say they contained nothing novel in the history of art. In his fairy
pictures, however, imagination broke through the narrow confines of
dogma, and entwined itself in creative enjoyment round the vague figures
of fable. His "Loreley," in the Schack Gallery, as she looks down, a
Medusa-like destroyer, from the tall cliff; his watchman who looks
dreamily into space over the houses of the old town; his violin player
on his tower who plays, forgetful of the world,--these have something
musical, poetical, that freshness of sentiment and unsought naïveté
which as an inheritance of his Viennese home was also peculiar in such a
high degree to Schwind.
Public-domain text, read in full here on John Shaqi.
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