The History of Oswestry: Comprising the British, Saxon, Norman, and English eras; the topography of the borough; and its ecclesiastical and civic history; with notices of botany, geology, statistics, angling, and biography: to which are added sketches of the environsCathrall, William
History
The History of Oswestry: Comprising the British, Saxon, Norman, and English eras; the topography of the borough; and its ecclesiastical and civic history; with notices of botany, geology, statistics, angling, and biography: to which are added sketches of the environs
Cathrall, William
Natural history -- England -- Shropshire; Oswestry (England) -- History
The earliest sovereign possession of Oswestry, noted in the Welsh
historic page, was in the beginning of the fifth century, as already
referred to. Oswal, son of Cunedda Wledig, is there represented to have
been its first monarch. The Welsh Chroniclers, however, furnish no
details of his reign; and no event connected with the town is
subsequently recorded, till the memorable one of King Oswald’s attack
upon the Mercian King Penda, August 5th, A.D. 642. Oswald and Oswy were
sons of Adelfrid, the seventh King of Northumberland. These young
Princes had been driven out of the kingdom of their father by Cadwallawn,
who had before been expelled from Wales, his rightful possession, by
Edwin. Oswald, after seventeen years’ exile in Scotland, was restored to
his kingdom by the overthrow and death of Cadwallawn. During his exile
Oswald is said to have been baptized in a Christian church. He brought
with him from Scotland a Christian bishop, Aidan, who preached
Christianity to the people, and Oswald assisted him in his ministrations.
The young Northumbrian King appears to have been zealous in the Christian
cause, both in the pulpit and the field. Penda was a pagan prince, and
had united with Cadwallawn in laying Northumbria waste. Oswald’s
Christianity was not strong enough, it would seem, to subdue his revenge
against Penda. The two monarchs at length met, a bloody conflict ensued,
and Oswald was slain. The site of the closing scene of this memorable
battle is said to have been a field called _Cae Nef_ (Heaven’s Field),
“situated on the left of the turnpike road leading to the Free School.”
The writer from whom we quote mentions, that “Oswald approached with his
army to what is called Maes-y-llan, or Church Field, then open.” “About
four hundred yards west of the church,” he adds, “is a rising ground,
where the battle began. The assailant appears to have driven Penda’s
forces to a field nearer the town, called _Cae Nef_. Here Oswald fell.”
These minute particulars give increased interest to the combat; but the
writer does not state any authority for the details. We suppose it must
have been merely traditionary. At the present time the sites of _Cae
Nef_, and _Church_ or _Chapel Field_, are well known to most of the
inhabitants of the town. Oswald’s remains were first interred in the
monastery of Bradney, in Lincolnshire, and afterwards, in 909, removed to
St. Oswald’s, in Gloucestershire. The memory of the deceased King seems
to have been held in great veneration, for churches, in various parts of
the kingdom, still bear his name, as patron saint. Speed, in his
“_History of Great Britaine_,” with his accustomed quaintness and minute
graphic description, sums up Oswald’s closing scene in the following
language:—
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