The History of Oswestry: Comprising the British, Saxon, Norman, and English eras; the topography of the borough; and its ecclesiastical and civic history; with notices of botany, geology, statistics, angling, and biography: to which are added sketches of the environsCathrall, William
History
The History of Oswestry: Comprising the British, Saxon, Norman, and English eras; the topography of the borough; and its ecclesiastical and civic history; with notices of botany, geology, statistics, angling, and biography: to which are added sketches of the environs
Cathrall, William
Natural history -- England -- Shropshire; Oswestry (England) -- History
a name so revered; which, having been transmitted through succeeding
generations, is not yet extinct in this county. On his return to London
he met with nothing but laudations, except at Worcester, where, by the
direction of Bishop Lloyd, a suitable rebuff was administered to him. Of
Dr. Sacheverell nothing more was heard worthy of transcription. Like
most other men whose popularity is created by intolerant doctrines in
religion or politics, he speedily found that his sudden greatness was as
mutable as it was undeserved.
The death of Queen Anne, in 1714, secured to the kingdom the Brunswick
Dynasty. The Act of Settlement, passed in the reign of William III.,
provided that the crown of Great Britain should henceforth be held only
by Protestant Princes. James Stuart, Queen Anne’s brother, known more
popularly as the Pretender, could not reign in England because he was a
Roman Catholic, and George, Duke of Brunswick, and Elector of Hanover, a
Protestant Prince, whose mother was grand-daughter of James I., became
King of Great Britain. The Brunswick succession has continued till the
present time, the united kingdom deriving especial benefits from the
reigns of the three Georges, of William IV., and of Queen Victoria.
Under the sway of George III. enlarged freedom, civil and religious, was
extended to his subjects; arts, science, and commerce flourished, and the
people made rapid advancement in religious and moral improvement. The
memorable wish of the venerable monarch George III., “That every one of
his subjects should read and possess the Bible”—a far more generous
sentiment than that of the French King who desired to see the day when
every one of his subjects should be able to put a fowl into the pot once
a week—was largely realized through the instrumentality of Robert Raikes,
Dr. Bell, and Joseph Lancaster, the great promoters of education in the
land, and by, also, the foundation of the British and Foreign Bible
Society, whose distribution of the Scriptures gave an impulse to
religious and benevolent efforts which have been increasing in usefulness
and efficiency to the present day. Under the auspices of George IV. the
nation derived numerous blessings, deficient as he was of many of the
bright qualities that ought to shine in the moral diadem of a British
King. The reign of William IV.—the Sailor King, as he has been
familiarly but appropriately called—was rendered illustrious by his
intense regard for the interests of the people, and his sanction to the
Second Great Charter of British rights. Under the mild and gracious rule
of our beloved Sovereign QUEEN VICTORIA, the rights and privileges of
Britons are held sacred; literature, arts, and science have acquired “a
more than double sway;” commerce and manufactures, in a multiplicity of
forms, for the comfort and luxury of mankind, have careered onwards with
giant steps, that have astonished and delighted the wisest and the best;
Public-domain text, read in full here on John Shaqi.
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