The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
paintings at Siena, or sent them from some other place? This is certain,
that painting quickly established itself at Siena, sent out roots, and
rapidly multiplied its blossoms.
The series of painters known by name commences with Guido, or Guidone,
already noticed in the beginning of this volume. He flourished before
Cimabue of Florence saw the light; and seems to have been at the same
time an illuminator of manuscripts and a painter. The writers of Siena
have declaimed against Vasari and Baldinucci for omitting this artist;
notices of whom could not have escaped the former, who was many times at
Siena; nor the latter, who was made acquainted with them before the
publication of his _Decennali_. Cav. Marmi, a learned and celebrated
Florentine, thus notices the omission in one of his letters.[254]
"Baldinucci laboured to make us credit the restoration of painting by
Cimabue and Giotto; and to give stability to his hypothesis, it is
probable that he omitted to make any mention of the painters who,
independent of the two just named, departed from the raw and feeble
manner of the Greeks." And Guido certainly left it not a little behind,
in his picture of the Virgin, now hung up in the Malevolti chapel in the
church of S. Domenico. On it he has thus inscribed his name and the
date:
_Me Guido de Senis diebus depinxit amenis
Quem Christus lenis nullis velit agere poenis_.
An. 1221.
And this example was often followed by the masters of this school, to
the great benefit of the history of painting. The countenance of the
Virgin is lovely, and participates not in the stern aspect that is
characteristic of the Greeks; we may discover some trace of a new style
in the drapery. The Madonnas of Cimabue which are at Florence, the one
in the church of the Trinity, the other in S. Maria Novella, are not,
however, inferior. In them we may discern the improvement of the art; a
more vivid colouring, flesh tints more true; a more natural attitude of
the head of the infant, while the accompaniments of the throne, and of
the glory of angels, proclaim a superior style.
Public-domain text, read in full here on John Shaqi.
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