The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
On this subject I make two remarks, in which I widely dissent from the
opinion of the author of the Sienese Letters, without committing any
breach of our long established friendship. The one is, that to prove
Guido superior to Cimabue, he frequently compares the Madonna of S.
Domenico, which is the only one of his pictures which he mentions,[255]
with the paintings of Cimabue, which are numerous, and full of subject;
and without setting any value on the colouring, the fertility of
invention, and the various other qualities in which the Florentine
surpassed the artist of Siena, he dwells on certain little particulars,
in which it appears that Guido was superior. An artist of whom it is not
known that he ever attempted any picture but Madonnas, might become more
or less perfect in this subject; but painting is not so much indebted to
him, as to one who has carried it to the higher walks of the art; a
merit which Marco of Siena, a writer not inclined to favour the
Florentines, denies not to Cimabue, as we shall find in the fourth book.
The other circumstance alluded to is, that when he mentions a picture
which does honour to the fame of Cimabue, he attempts to discredit its
history, and the tradition; as I have already observed with regard to
the two large pictures in the church of Assisi, and am now under the
necessity of remarking with regard to the two Madonnas at Florence
above mentioned. He "strongly suspects"[256] them to be the work of Mino
da Turrita, since mosaic, in which Mino was expert, is there represented
by a skilful hand; and Cimabue was not dexterous in that art; as if a
painter could not represent buildings without being an architect, or
garments without knowing how to cut them out, or drapery without being
versed in the art of weaving. He even doubts whether Giotto visited
France, for, had this been the case, he, and not Simone da Siena, would
have painted the portrait of Laura, as if history did not inform us that
Giotto visited that country about 1316, long before the period when
Petrarca first became enamoured of that beauty. He has introduced some
other speculations, which he would not have admitted, had he not been
betrayed into it, almost involuntarily, by a system which has some
probable foundation, but is carried to an extravagant length. I should
have been silent on this subject; but when writing of these artists it
became me to recollect that the _unicuique suum_ was no less the duty of
the historian than the judge.
Public-domain text, read in full here on John Shaqi.
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