The History of Painting in Italy, Vol. 2 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century — John Shaqi
The History of Painting in Italy, Vol. 2 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 2 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
the smallest perceptible motion of the eyes, of the nostrils, of the
mouth, and of the fingers, corresponds to the chief movements of every
passion; the most animated and vivid actions discover the violence of
the passion that excites them; and what is more, they vary in
innumerable degrees, without ever departing from nature, and conform
themselves to a diversity of character without ever risking propriety.
His heroes possess the mien of valour; his vulgar, an air of debasement;
and that, which neither the pen nor the tongue could describe, the
genius and art of Raffaello would delineate with a few strokes of the
pencil. Numbers have in vain sought to imitate him; his figures are
governed by a sentiment of the mind, while those of others, if we except
Poussin and a very few more, seem the imitation of tragic actors from
the scenes. This is Raffaello's chief excellence; and he may justly be
denominated the painter of mind. If in this faculty be included all that
is difficult, philosophical, and sublime, who shall compete with him in
the sovereignty of art?
Another quality which Raffaello possessed in an eminent degree was
grace, a quality which may be said to confer an additional charm on
beauty itself. Apelles, who was supremely endowed with it among the
ancients, was so vain of the possession that he preferred it to every
other attribute of art.[49] Raffaello rivalled him among the moderns,
and thence obtained the name of the new Apelles. Something might,
perhaps, be advantageously added to the forms of his children, and other
delicate figures which he represented, but nothing can add to their
gracefulness, for if it were attempted to be carried further it would
degenerate into affectation, as we find in Parmegiano. His Madonnas
enchant us, as Mengs observes, not because they possess the perfect
lineaments of the Medicean Venus, or of the celebrated daughter of
Niobe; but because the painter in their portraits and in their
expressive smiles, has personified modesty, maternal love, purity of
mind, and, in a word, grace itself. Nor did he impress this quality on
the countenance alone, but distributed it throughout the figure in its
attitude, gesture, and action, and in the folds of the drapery, with a
dexterity which may be admired, but can never be rivalled. His freedom
of execution was a component part of this grace, which indeed vanishes
as soon as labour and study appear; for it is with the painter as with
the orator, in whom a natural and spontaneous eloquence delights us,
while we turn away with indifference from an artificial and studied
harangue.
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