The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
At Rovigo, in possession of the noble family of Casalini, is a picture
of the Circumcision of our Saviour, bearing this memorandum: _Opus Marci
Belli discipuli Johannis Bellini_. He is a good disciple of the school,
and would appear to be a different artist from that Marco, son of Gio.
Tedesco, who was employed in 1463 at Rovigo.
In the adjacent city of Padua, the style of the Bellini was less
followed, a very natural circumstance in a place where Squarcione, the
avowed rival of Giovanni, held supreme sway. Still there are several
pictures belonging to this age remaining there, which partake of the
Venetian style; and Vasari, in his life of Carpaccio, records, that in
fact Niccolo Moreto executed many works in Padua,[33] besides many other
artists connected with the Bellini. A picture of Christ risen from the
dead, merits particular mention; it adorns the episcopal palace at
Padua, along with the portraits of all the Paduan bishops, and the busts
of the apostles, including several of their acts, executed with much
elegance in chiaroscuro. The work is dated 1495, in which the painter
subscribes his name _Jacobus Montagnana_; not Montagna, as it is written
in Vasari and Ridolfi.
There remains of his a very extensive altarpiece, at the Santo, the
style inclining as much as in any others, to the modern; and to whatever
degree it may partake of the Venetian in taste of colours, in its design
it partakes of a more precise and spare expression upon the principle of
the Paduan School. To this, also, he very manifestly conformed himself,
in that celebrated picture left in Belluno, at the hall of council, in
which he represented[34] Roman histories. It is an immense production,
and at the first view would incline us to attribute it to the pencil of
Mantegna, such is the design, the drapery, and the composition of the
figures; while even several of them are known to have been accurately
copied, with the same forms and motions, from those Mantegna had already
introduced into his grand chapel at the Eremitani. Here we have a clear
proof that both received the same education, or at least, that
Montagnana had profited much by the Paduan School. I say only _much_,
for in point of costume he does not shew any traces of the erudite
instructions of Squarcione; but commits faults resembling those of the
Bellini, to whom by popular opinion, recorded by the very diligent
author of the new Guide of Padua, he has been given as a pupil.
Public-domain text, read in full here on John Shaqi.
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