The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
The name of Lorenzo Lotto is recorded by Vasari and elsewhere, in which
accounts his country is considered as consisting of the entire state, as
he himself, indeed, affixed to his picture of S. Cristoforo di Loreto,
_Laurentius Lottus Pictor Venetus_.[43] The late annotator of Vasari,
observing the grace of countenance and the turn of the eyes remarkable
in his pictures, supposed him to be a disciple of Vinci, an opinion that
might be supported by the authority of Lomazzo, who mentions the names
of Cesare da Sesto and Lorenzo Lotto together, both being imitators, in
the distribution of their lights, of da Vinci. Lotto most likely
profited by his vicinity to Milan, in order to cultivate an acquaintance
with, and to imitate Vinci in many points; though I am not, therefore,
inclined to discredit the account which gives him for a pupil to
Bellini, and a rival to Castelfranco. But the style of the disciples of
Lionardo, so uniform in Luini and in the other Milanese, is very
slightly perceptible in the productions of Lotto. His manner is, in
truth, wholly Venetian, bold in its colours, luxurious in its draperies,
and like Giorgione, of a deep red in the fleshy parts. His hand,
however, is less bold and free than that of the latter, whose loftier
character he is fond of tempering with the play, as it were, of his
middle tints; selecting, at the same time, lighter forms, to whose heads
he gives a character more placid and a beauty more ideal. In the
background of his pictures he often retains a peculiar clear or azure
colour, which if it do not harmonize so much with the figures, confers
distinctness on each individual, and presents them in a very lively
manner to the eye. His pictures of S. Antonino, at the Dominicans in
Venice, and of S. Niccolo, at the Carmine, which design he repeated in
the S. Vincenzio of the Dominicans at Recanati, are compositions
extremely novel and original. In his others he varies little from the
usual style; that of a Madonna seated on a throne, surrounded with
saints, with cherubs in the air, or upon the steps. Yet these he
relieves by the novelty of perspective, or by attitudes, or contrasted
views. Thus in his specimen of the S. Bartolommeo, at Bergamo, entitled
by Ridolfi wonderful, he bestows upon the Virgin and the infant Jesus
such finely diversified and contrasted motions, that they seem as if
conversing with the holy bystanders, the one on the right and the other
on the left hand. And in that of S. Spirito, sparkling as it were with
graces, we meet with a figure of S. John the Baptist, drawn as a child,
standing at the foot of the throne, in the act of embracing a lamb, and
expressing so natural and lively a joy, at once so simple and innocent,
with a smile so beautiful, that we can hardly believe while we gaze upon
it, that Raffaello or Correggio could have gone beyond it.
Public-domain text, read in full here on John Shaqi.
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