The History of Painting in Italy, Vol. 4 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 4 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
Down from that period there appear in several places, both at Piacenza and
Parma, further specimens of the _Trecentisti_, sometimes with annexed
dates, and sometimes without any. Such as belong to Piacenza, are in the
church and cloister of the Predicatori; but the best preserved of all is an
altar-piece at San Antonio Martire, with histories of the titular saint in
small figures, tolerably well drawn, and in costume which seems to have
been borrowed, as it were, from some municipal usages peculiar to the
place. Parma, likewise, possesses some of the same date, besides a few
others remaining at San Francesco, in a somewhat more polished style,
attributed to Bartolommeo Grossi, or to Jacopo Loschi, his son-in-law, both
of whom were employed there in 1462. Subsequent to these flourished
Lodovico da Parma, a pupil of Francia, whose Madonnas, executed in his
master's manner, are easily recognized in Parma; and a Cristoforo Caselli
(not Castelli, as he is termed by Vasari,) or Cristoforo Parmense,
enumerated by Ridolfi among the pupils of Gian Bellino. He produced a very
beautiful painting for the hall of the Consorziali, bearing the date of
1499; and he is much commended by Grappaldo in his work _De partibus
Ædium_, who next to him ranks Marmitta, of whom there is no authentic
specimen remaining. Still his name ought to be recorded, were it for no
other reason than his being the supposed master of Parmigianino. Along with
these we may mention Alessandro Araldi, one of the scholars of Bellini, of
whom there remains a Nunziata, at the Padri del Carmine, with his name,
besides altar-pieces in different churches. He was indisputably a good
artist in the mixed manner, that is now called antico moderno. The family
of the Mazzuoli was much employed about the same period in Parma,
consisting of three brother artists, Michele and Pierilario, falsely
supposed to have been the first masters of Coreggio, and Filippo, called
_dalle Erbette_, from succeeding better in fruits and flowers than in
figure pieces. There remains an altar-piece of Pierilario in the Sacristy
of Santa Lucia, executed in a method very superior to that of the "Baptism
of Christ," painted for the baptismal font by his brother Filippo. But,
however inferior to his other brothers in this line himself, Filippo may be
pronounced at least more fortunate in his posterity, being the father of
Parmigianino, whom we have so lately had occasion to commend.
Public-domain text, read in full here on John Shaqi.
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