The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 5 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
Subsequent to the elder Minzocchi, Forli produced two other artists
deserving commemoration; namely, Livio Agresti, conspicuous in the
histories of Vasari and Baglione, as a daring designer, a copious composer,
and universal in point of manner; the other, Francesco di Modigliana, an
artist of more limited genius, but still deserving to be known. Of Livio, I
spoke in the third epoch of the Roman School, to which, as pupil to Perino,
and resident in Rome, where he was employed at the Castello, in the
Vatican, at S. Spirito and elsewhere, he doubtless belongs. His native
place, however, seems to have culled the fairest fruit of his labours, Rome
possessing nothing nearly so Raffaellesque, as are his Scriptural Histories
in the public palace at Forli. Nor ought we to pass over that finely
decorated chapel in the cathedral, where he represented the Last Supper,
with some majestic figures of the prophets upon the ceiling; a work that
for depth and intricacy of perspective yields in nothing to Minzocchi. I
shall not stop to inquire, with Malvasia, whether having gone to Rome in a
moment of disgust and in haste, instead of there advancing himself, he
wholly failed; but of this I am convinced, that his history in the Cappella
Paolina, is by no means his masterpiece.
Francesco di Modigliana is said to have been pupil to Pontormo, in whose
school he almost fills the same rank as Bronzino in that of Florence; not
remarkably powerful, nor always consistent with himself, but very graceful
and beautiful, and deserving a place in our pictoric Lexicons, where his
name is wanting. His works at Urbino consist of those which are pointed out
under the name of Francesco da Forli; a picture of Christ taken down from
the cross, in oil, at S. Croce; and some angels in fresco at S. Lucia;
productions much commended, and resembling in style his best at the
Osservanti in Forli, and at the Rosario in Rimini. Here, perhaps, he most
distinguished himself; in his picture of Adam driven from Eden, his Deluge,
the Tower of Babel, with similar histories already treated by Raffaello at
Rome, and by Agresti in Forli, from imitating whom, if I mistake not, he
greatly improved and advanced himself. Dying suddenly he left his work
imperfect, afterwards continued by Gio. Laurentini, called Arrigoni, who
painted the Death of Abel at the same place.
Public-domain text, read in full here on John Shaqi.
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