The remainder of the reign of Henry II, aside from the fact that it witnessed the temporary passing of the Danegeld,[45] derives its chief importance by reason of the extension of taxation to cover personal property. By the Assize of Arms in 1181, “every free layman who had in chattels or in revenue to the value of sixteen marks” was to “have a coat of mail and a helmet and a shield and a lance;” and “every free layman who had in chattels or revenue ten marks should have a hauberk and a head-piece of iron and a lance.”[46] Here was a step toward laying movables and personal property open to taxation. Seven years later, when Saladin had cut his way into Jerusalem, personal property was forced to contribute toward the Crusade. This tax, the so-called “Saladin tithe,” was laid at the Council of Geddington on the 11th February, 1188. Present at it were archbishops and bishops and the greater and lesser barons,[47] but it is not stated whether or not they gave a formal consent to the levy. “This year,” so goes the Ordinance, “each one shall give in alms a tenth part of his revenues and movables, except the arms and horses and clothing of the knights; likewise excepting the horses and books and clothing and vestments and articles required in divine service of whatever sort of the clerks, and the precious stones both of clerks and laymen.” This is the earliest recorded instance of a general tax upon movables. For the assessment and collection of the Saladin tithe, Henry adopted a scheme favorite with him, which had been utilized in England for national purposes at least since the time of the Domesday Survey. It was ordained that the assessment be done by juries of inquest; thus the taxpayers themselves were instruments in the determination of how much each should pay, even though the determination of how much the gross payment should be was as yet far beyond their power. Henry II closed his reign in 1189. His taxation[48] had never been exceptionally heavy, though it had been the occasion for protest and had served as the pretext in 1174 for a little warring with his barons. In the matter of royal authority over taxation, the power of the king to levy taxes was not much diminished. The instances of opposition that have been cited do not prove much more than that now and then complaining voices were raised in the Great Council; nowhere is it shown that the objections had more than passing value, much less that they were conclusive.