In a word, intellectual culture was but an incident in the
primitive education of the Hebrews; the great thing, in their eyes,
was moral and religious instruction, and education in love of
country. Fathers taught their children the nation’s history, and
the great events that had marked the destiny of the people of God.
That series of events celebrated by the great feasts which were
often renewed, and in which the children participated, served at
once to fill their hearts with gratitude to God and with love for
their country.
10. PROGRESS OF POPULAR INSTRUCTION.--It is not easy to conceive
to what extent the zeal for instruction was developed among the
ancient Jews in the years that followed the advent of Christianity.
From being domestic, as it had been up to that time, Jewish
education became public. Besides, it was no longer sufficient to
indoctrinate children with good principles and wholesome moral
habits; they must also be instructed. From the first centuries of
the Christian era, the Israelites approached our modern ideal,
with respect to making education obligatory and universal. Like
every brave nation that has been vanquished, whose energy has
survived defeat, like the Prussians after Jena, or the French after
1870, the Jews sought to defend themselves against the effects of
conquest by a great intellectual effort, and to regain their lost
ground by the development of popular instruction.
11. ORGANIZATION OF SCHOOLS.--In the year 64, the high priest,
Joshua Ben Gamala, imposed on each town, under pain of
excommunication, the obligation to support a school. If the town
is cut in two by a river, and there is no means of transit by a
safe bridge, a school must be established on each side. Even to-day
we are far from having realized, as regards the number of schools
and of teachers, this rule stated in the Talmud: If the number of
children does not exceed twenty-five, the school shall be conducted
by a single teacher; for more than twenty-five, the town shall
employ an assistant; if the number exceeds forty, there shall be
two masters.
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