But there are other reasons which recommend the study of educators
and the reading of their works. The history of pedagogy is a
necessary introduction to pedagogy itself. It should be studied,
not for purposes of erudition or for mere curiosity, but with a
practical purpose for the sake of finding in it the permanent
truths which are the essentials of a definite theory of education.
The desirable thing just now is not perhaps so much to find new
ideas, as properly to comprehend those which are already current;
to choose from among them, and, a choice once having been made,
to make a resolute effort to apply them to use. When we consider
with impartiality all that has been conceived or practised
previous to the nineteenth century, or when we see clearly what
our predecessors have left us to do in the way of consequences
to deduce, of incomplete or obscure ideas to generalize or to
illustrate, and especially of opposing tendencies to reconcile, we
may well inquire what they have really left us to discover.
It is profitable to study even the chimeras and the educational
errors of our predecessors. In fact, these are so many marked
experiments which contribute to the progress of our methods by
warning us of the rocks which we should shun. A thorough analysis
of the paradoxes of Rousseau, and of the absurd consequences to
which the abuse of the principle of nature leads us, is no less
instructive than meditation on the wisest precepts of Montaigne or
of Port Royal.
In truth, for him who has an exact knowledge of the educators of
past centuries, the work of constructing a system of education is
more than half done. It remains only to co-ordinate the scattered
truths which have been collected from their works by assimilating
them through personal reflection, and by making them fruitful
through psychological analysis and moral faith.
Let it be observed that as studied by the men who first conceived
and practised them, pedagogical methods present themselves to
our examination with a sharpness of outline that is surprising.
Innovators lend to whatever they invent a personal emphasis,
something life-like and occasionally extravagant; but it is exactly
this which permits us the better to comprehend their thought, and
the more completely to discover its truth or its falsity.
Public-domain text, read in full here on John Shaqi.
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