The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Again, heretics are either affirmative or negative. Affirmative heretics
are such who err in their minds as to matters of faith; and who by word
or deed shew that they are obstinate in their wills, and openly confess
it before the inquisitor. Negative heretics are such, who being
according to the laws of the inquisition convicted of some heresy before
an inquisitor, yet will not confess it; constantly declaring that they
profess the Catholic faith, and detest heretical pravity; or who owning
heretical words or actions, deny the heretical intention; or who refuse
to discover all their accomplices. Such are generally put to the
torture.
Again, heretics are either impenitent or penitent. An impenitent is one
who, being convicted of heresy, or having confessed it before an
inquisitor, will not obey his judge, when he commands him to forsake his
heresy and abjure it, but obstinately perseveres in his error; or who
having confessed through fear of punishment, yet afterwards asserts his
innocence, or doth not observe the penance enjoined him. Penitents are
those who, being admonished by the inquisitor, abjure their error, and
give suitable satisfaction, as the bishop or inquisitor enjoins them;
either of their own accord, or upon any particular inquisition made
after them. Such who return of their own accord, are treated with
greater mildness; but the other enjoined a very severe penance. But they
will by no means receive such who do not return till after frequent
admonition, or till fear of death; or who endeavour any ways to persuade
others to heresy, especially kings and queens, or the sons and daughters
of princes.
Next to heretics are the believers of heretics, and such who receive,
defend, and favour them; who by word or deed declare their belief of an
heretic’s error, who knowingly take them into their houses and other
places, and thus conceal them from the hands of the church, or give them
notice to make their escape, or vindicate them on their trial, or hinder
the procedure of the office of the inquisition; or who, being
magistrates, refuse to extirpate them, or to apprehend and keep them in
custody, or to punish them when given over to them by the inquisitors;
or who being prelates or inquisitors, neglect to have safe prisons, and
faithful jailkeepers, or to apprehend, torture, or punish heretics.
These, ipso facto, incur excommunication; and if they remain under it a
year, are to be punished as heretics. And finally, such who visit them
privately, whilst in custody, and whisper with them, and give them food;
or who lament their apprehension or death, or who complain they are
unjustly condemned, or who look with a bitter countenance on their
prosecutors, or who gather up the bones of heretics after they are
burnt; these are all favourers of heresy, and are ipso jure
excommunicated.
Public-domain text, read in full here on John Shaqi.
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