The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
If the person accused be found guilty of heresy by the evidence of the
fact, or legal witnesses, and yet doth not confess, but persists in the
negative; after having been kept in jail for a year, he must be
delivered over to the secular arm. So that if it should happen that he
is accused by false witnesses, and is really innocent, the miserable
wretch, though falsely condemned, is delivered to the power of the
secular court, to be burnt alive; nor is it lawful for him, without the
commission of mortal sin, as the Roman doctors think, to save his life,
by falsely confessing a crime he hath not committed; and therefore it is
the duty of the divines and confessors, who comfort such a negative, and
attend on him to his punishment, to persuade him to discover the truth;
but to caution him by all means not to acknowledge a crime he hath not
committed, to avoid temporal death; and to put him in remembrance, that
if he patiently endures this injury and punishment, he will be crowned
as a martyr.
It is however evident, if the practice of the Portugal inquisition be
considered, that the inquisitors are not so very solicitous about the
eternal salvation of those they condemn, as they are to consult their
own honour by the criminals confessions even of false crimes. Of this we
have a remarkable instance, of a noble Portugueze, descended from the
race of the new Christians, who was accused of Judaism. But as he did
most firmly deny the crime objected to him, nothing was omitted that
might persuade him to a confession of it; for he was not only promised
his life, but the restitution of all his effects, if he would confess,
and threatened with a cruel death if he persisted in the negative. But
when all this was to no purpose, the inquisitor general, who had some
respect for him, endeavoured to overcome his constancy by wheedling, and
other arguments; but when he constantly refused to confess himself
guilty of a crime he had not committed, the inquisitor general being at
last provoked by his firmness, said, “What then do you mean? Do you
think that we will suffer ourselves to be charged with a lie?” And
having said this, he went off. When the act of faith drew near, the
sentence of death was pronounced against him, and a confessor allowed
him to prepare him for death. But at last he sunk under the fear of his
approaching dreadful punishment, and by confessing on the very day of
the act of faith the crime falsely fastened on him, he escaped death;
but all his estate was confiscated, and he himself condemned for five
years to the gallies.
Public-domain text, read in full here on John Shaqi.
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