The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
The whole of this horrid affair is concluded by what they call “An Act
of Faith;” which is performed after this manner. When the inquisitor is
determined to pronounce the sentences of certain criminals, he fixes on
some Lord’s-day or festival to perform this solemnity. But they take
care that it be not Advent Sunday, or in Lent, or a very solemn day,
such as the Nativity of our Lord, Easter, and the like; because it is
not decent that the sermons on those days should be suspended, but that
every one should go to his own parish church. A certain Sunday or
festival therefore being appointed, the parsons of all the churches of
that city or place, in which this solemnity is to be performed, do, by
command of the bishop and inquisitor, when they have done preaching,
publicly intimate to the clergy and people, that the inquisitor will, in
such a church, hold a general sermon concerning the faith; and they
promise, in the name of the pope, the usual indulgence of forty days, to
all who will come and see, and hear the things which are there to be
transacted. They take care to give the same notice in the houses of
those religious, who commonly preach the word of God; and that their
superiors should be told, that because the inquisitor will in such a
church make a general sermon concerning the faith, therefore he suspends
all other sermons, that every superior may send four or two friars, as
he thinks fit, to be present at the sermon, and the pronouncing the
sentences. This solemnity was formerly called “A general Sermon
concerning the Faith;” but it is now called, “An Act of Faith.” And in
this, great numbers of persons, sometimes one or two hundred, are
brought forth in public procession to various kinds of penances and
punishments, all wearing the most horrible habits. They choose festivals
for this solemnity, because then there is a greater confluence of people
gathered together to see the torments and punishments of the criminals,
that from hence they may learn to fear, and be kept from the commission
of evil. And indeed, as this act of faith is now celebrated in Spain and
Portugal, the solemnity is truly an horrible and tremendous spectacle,
in which every thing is designedly made use of that may strike terror;
for this reason, as they say, that they may hereby give some
representation and image of the future judgment.
Public-domain text, read in full here on John Shaqi.
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