The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
If any one, whether an impenitent or relapsed heretic is to be delivered
to the secular court, the bishop and inquisitor give notice to the
principal magistrate of the secular court, that he must come such a day
and hour with his attendants to such a street or place, to receive a
certain heretic or relapsed person out of their court, whom they will
deliver to him: and that he must give public notice the same day, or the
day before in the morning, by the crier, throughout the city, in all the
usual places and streets, that on such a day and hour, and in such a
place, the inquisitor will make a sermon for the faith; and that the
bishop and inquisitor will condemn a certain heretic or relapse, by
delivering him to the secular court.
In most of the tribunals of the inquisition, especially in Spain, it is
a remarkable custom they use, viz. on the day before the acts of faith,
solemnly to carry a bush to the place of the fire, with the flames of
which they are consumed, who deserve the punishment of being burnt. This
is not without its mysteries; for the burning, and not consuming bush,
signifies the indefectible splendour of the church, which burns, and is
not consumed; and besides this, it signifies mercy towards the penitent,
and severity towards the froward and obstinate. And farther, it
represents how the inquisitors defend the vineyard of the church,
wounding with the thorns of the bush, and burning up with flames all who
endeavour to bring heresies into the harvest of the Lord’s field. And
finally, it points out the obstinacy and frowardness of heretics, which
must rather be broken and bent, like a rugged and stubborn bush; and
that as the thorns and prickles of the bush tear the garments of those
who pass by, so also do the heretics rend the seamless coat of Christ.
Besides, the day before the criminals are brought out of jail to the
public act of faith, they part with their hair and their beard; by which
the inquisitors represent, that heretics return to that condition in
which they were born, viz. becoming the children of wrath.
Public-domain text, read in full here on John Shaqi.
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