The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
All things being thus prepared to celebrate this act of faith, all the
prisoners, on that very day which is appointed for the celebration of it
are clothed with that habit which they must wear in the public
procession. But the custom in this matter is not altogether the same in
all the inquisitions. In that of Goa, the jail-keepers, about midnight,
go into the cells of the prisoners, bringing a burning lamp to each of
them, and a black garment striped with white lines; and also a pair of
breeches, which reach down to their ankles; both which they order them
to put on. The black habit is given them in token of grief and
repentance. About two o’clock the keepers return, and carry the
prisoners into a long gallery, where they are all placed In a certain
order against the wall, no one of them being permitted to speak a word,
or mutter, or move; so that they stand immoveable, like statues, nor is
there the least motion of any one of their members to be seen, except of
their eyes. All these are such as have confessed their fault, and have
declared themselves willing to return by penance to the bosom of the
church of Rome. To every one of these is given a habit to put over their
black garment. Penitent heretics, or such as are vehemently suspected,
receive the blessed sackcloth, commonly called the Sambenito; which, as
we have before related, is of a saffron colour, and on which there is
put the cross of St. Andrew, of a red colour, on the back and on the
breast. Vile and abject persons are made to wear the infamous mitre for
more outrageous blasphemies, which carries in it a representation of
infamy, denoting that they are as it were bankrupts of heavenly riches.
The same mitre also is put on Polygamists, who are hereby shewn to have
joined themselves to two churches; and finally, such as are convicted of
magic; but what is signified hereby as to them, I have not been able to
discover. The others, whose offences are slighter, have no other garment
besides the black one. Every one hath given him an extinguished taper,
and a rope about their neck; which rope and extinguished taper have
their signification, as we shall afterwards shew. The women are placed
in a separate gallery from the men, and are there cloathed with the
black habit, and kept till they are brought forth in public procession.
Public-domain text, read in full here on John Shaqi.
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