The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
About four o’clock the officers give bread and figs to all of them, that
they may somewhat satisfy their hunger during the celebration of the act
of faith. About sun-rising, the great bell of the cathedral church
tolls; by which, as the usual signal of an act of faith, all persons are
gathered together to this miserable spectacle. The more reputable and
principal men of the city meet at the house of the inquisition, and are
as it were the sureties of the criminals, one of them walking by the
side of each criminal in the procession, which they think is no small
honour to them. Matters being thus prepared, the inquisitor places
himself near the gate of the house of the inquisition, attended by the
notary of the holy office. Here he reads over in order the names of all
the criminals; beginning with those whose offences are least, and ending
with those whose crimes are greatest. The criminals march out each in
their order, with naked feet, and wearing the habit that was put on them
in jail. As every one goes out, the notary reads the name of his surety,
who walks by his side in the procession. The Dominican monks march
first; who have this honour granted them, because Dominick, the founder
of their order, was also the inventor of the inquisition. The banner of
the holy office is carried before them; in which the image of Dominick
is curiously wrought in needle-work, holding a sword in one hand, and in
the other a branch of olive, with these words “justice and mercy.” Then
follow the criminals with their sureties. When all those whose crimes
are too slight to be punished with death, are gone out into procession,
then comes the crucifix; after which follow those who are led out to the
punishment of death. The crucifix being in the midst of these, hath its
face turned to those who walk before, to denote the mercy of the holy
office to those who are saved from the death they had deserved; and the
back part of it to those who come after, to denote that they have no
grace or mercy to expect: for all things in this office are mysterious.
Finally, they carry out the statues of those who have died in heresy,
habited in the Samarra; and also the bones dug out of the graves, shut
up in black chests, upon which devils and flames are painted all over,
that they may be burnt to ashes.
Public-domain text, read in full here on John Shaqi.
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