The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Farther, when the inquisitors absolve and reconcile penitents at an act
of faith, they make use of rods, to admonish them, that by heresy they
have fallen from the favour of God into his anger and fury. Hence
Paramus[276] advises such penitents to consider, with how great
indulgence they are treated, because they are only whipped on the
shoulders; that they may go away, and being mindful of the divine fury,
may take heed not to relapse for the future. The rod also points out the
judiciary power which the inquisitors exercise over impious heretics,
and those who are suspected of heresy; because a rod is the measure by
which any one’s deserts are measured, and therefore penitents are
whipped with rods according to the nature of their offence, whereby
their faults are weighed and measured. Farther, the inquisitors use
rods, because, as a rod at the beginning is in its nature flexible,
tender and soft, but at last hard, blunt and stiff, so the inquisitors
are soft and tender, whilst penitents offending through frailty and
ignorance, reconcile themselves; but if heretics do afterwards suffer
themselves to be overcome by wickedness, and fall again into the crimes
they have committed, then they whip them, and strike them severely, even
to the burning of the fire. And, finally, they use rods to establish and
support the weak in the faith; because rods are a very apt instrument to
support and confirm the lame and weak.
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Footnote 276:
L. 2. t. 3. c. 11.
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The penitents carry in their hands extinguished wax tapers, whilst the
inquisitors reconcile them; to intimate, that the light of the faith
hath been altogether extinguished in their minds by the sin of heresy
and infidelity. These tapers are made of wax, whereby heretics profess
(Risum teneatis) that their hearts have been so melted, through the heat
of Concupiscence, as to receive various sects; and that as wax grows
hard by moisture, but melts by dryness and warmth, so they being
hardened by the moisture of carnal delights, have remained in
infidelity, but are melted as wax, and converted by the dryness and heat
of tribulation and penance enjoined them. And finally, the cotton of the
taper, and the wax of which it is made, and the fire with which it is
lighted after absolution, shadow forth that the heretics have denied
faith, hope, and charity. But when the tapers are lighted after their
reconciliation, this signifies that they profess they will demonstrate,
by the light of good works, the faith which they have recovered.
Farther, those who are reconciled are sprinkled with holy water and
hyssop, in token, that being brought out of the power of darkness, and
having turned the eyes of their minds to the true light of the faith,
they are to remain free from all the snares and calumnies of the devil,
that they may serve God with greater freedom.
Public-domain text, read in full here on John Shaqi.
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