The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Farther, he who hath offended against the Catholic faith which he had
professed, hath a rope tied round his neck, to signify, that the inward
parts of such a person being possessed by the craftiness of the devil,
have been given to such sins, of which his outward parts being tied with
ropes, give a very evident sign and proof. And though they are
reconciled after abjuration of their heresy, yet they walk with a rope
tied about their necks; that they may come out as witnesses against
themselves, and may be examples to others, that they may turn their eyes
to the inward spots of the mind.
During this action, every one of the prisoners eats the bread and figs
in the church, which were given them by the officers of the inquisition
in jail.
When this ceremony is performed, the inquisitor goes back to his place;
after which the sentences of those who are appointed to death are read
over; the conclusion of which is, that the inquisition can shew them no
favour, upon account of their being relapsed, or impenitent, and that
therefore it delivers them over to the arm of the secular court, which
they earnestly intreat so to moderate their punishment, as to prevent
the effusion of blood, and danger of death. When those last words are
read, one of the officers of the holy office gives each of them a blow
on the breast, by which he signifies that they are left by the
inquisition; upon which one of the officers of secular justice comes to
them and claims them. If any of them are in holy orders, they are
degraded, and deprived of all their orders, before they are delivered to
the secular arm. After this they read the sentences against the dead. At
last these miserable wretches are brought to the secular judge, to hear
the sentence of death; and when they come before him, they are severally
asked in what religion they desire to die? Their crime is never inquired
into; because it is not the office of the secular magistrate to ask,
whether those, who are condemned by the inquisition, are criminal? He is
to presuppose them guilty, and his duty is to inflict the punishment
appointed by law upon those who commit such crimes, of which they are
pronounced guilty by the inquisition. When they have answered this one
single question, they are soon after tied to a stake, round about which
there is placed a pile of wood. Those who answer that they will die
Catholics, are first strangled; but those who say they will die Jews or
heretics, are burnt alive.[277] As these are leading out to punishment,
the rest are carried back without any order, by their sureties, to the
jail of the inquisition. This is the celebration of an act of faith in
Portugal; or rather in that part of India which is subject to the
Portugueze, as a Frenchman hath described it in his History of the
Inquisition at Goa, who himself walked in procession at an act of faith,
wearing the infamous Sambenito, and who accurately observed and
described all the circumstances of it.
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Footnote 277:
Public-domain text, read in full here on John Shaqi.
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