The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
I cannot here avoid giving my reader a more particular account of this
execution from Dr. Geddes, who himself was once present at it. His
words are these: “The prisoners are no sooner in the hands of the
civil magistrate, than they are loaded with chains, before the eyes of
the inquisitors; and being carried first to the secular jail, are,
within an hour or two, brought from thence, before the lord chief
justice, who without knowing any thing of their particular crimes, or
of the evidence that was against them, asks them, one by one, in what
religion they do intend to die? If they answer, that they will die in
the communion of the Church of Rome, they are condemned by him, to be
carried forthwith to the place of execution, and there to be first
strangled, and afterwards burnt to ashes. But if they say, they will
die in the Protestant, or in any other faith that is contrary to the
Roman, they are then sentenced by him, to be carried forthwith to the
place of execution, and there to be burnt alive.
“At the place of execution, which at Lisbon is the Ribera, there are
so many stakes set up as there are prisoners to be burnt, with a good
quantity of dry furze about them. The stakes of the professed, as the
inquisitors call them, may be about four yards high, and have a small
board, whereon the prisoner is to be seated, within half a yard of the
top. The negative and relapsed being first strangled and burnt, the
professed go up a ladder, betwixt the two jesuits, which have attended
them all day; and when they are come even with the forementioned
board, they turn about to the people, and the jesuits spend near a
quarter of an hour in exhorting the professed to be reconciled to the
Church of Rome; which, if they refuse to be, the jesuits come down,
and the executioner ascends, and having turned the professed off the
ladder upon the seat, and chained their bodies close to the stake, he
leaves them; and the jesuits go up to them a second time, to renew
their exhortation to them, and at parting tell them, that they leave
them to the devil, who is standing at their elbow to receive their
souls, and carry them with him into the flames of hell-fire, so soon
as they are out of their bodies. Upon this a great shout is raised,
and as soon as the jesuits are off the ladders, the cry is, ‘Let the
dogs beards, let the dogs beards be made;’ which is done by thrusting
flaming furzes, fastened to a long pole, against their faces. And this
inhumanity is commonly continued until their faces are burnt to a
coal, and is always accompanied with such loud acclamations of joy, as
are not to be heard upon any other occasion; a bull feast, or a farce,
being dull entertainments, to the using a professed heretic thus
inhumanly.
Public-domain text, read in full here on John Shaqi.
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