The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Ibid.
Footnote 307:
Ibid.
Footnote 308:
Ibid.
Footnote 309:
Ibid.
-----
These extracts, which are taken out of the letters printed at the end of
Calvin’s Institutions, clearly demonstrate that he acted seriously and
deliberately in the affair of Servetus; and that he consulted the
neighbouring churches, and had their opinion of the lawfulness and
expediency of putting him to death for his heresies. And though it doth
not wholly excuse his fault, yet it ought in justice to be allowed as an
abatement and extenuation of it; and, I think, evidently proves, what
his enemies are very unwilling to allow, that he was not transported by
rage and fury, and did not act merely from the dictates of envy and
malice, but from a mistaken zeal against what he accounted blasphemy and
heresy, and with the concurrent advice of his brethren in the ministry,
and fellow-labourers in the great work of the reformation. And I think
his eminent services to the church of God, both by his preaching and
writings, ought, notwithstanding all his failings, to secure to his
memory the honour and respect that is due to it: for he deserved well of
all the reformed churches, and was an eminent instrument in the hand of
Providence, in promoting the great and glorious work of saving men from
the gross errors, superstitions and idolatries of the Romish church. And
as I thought myself obliged impartially to represent these things as
they appeared to me, I hope all who love to distinguish themselves by
Calvin’s name, will be careful not to imitate him in this great blemish
of his life, which, in reality, hath tarnished a character, that would
otherwise have appeared amongst the first and brightest of the age he
lived in.
In the year 1632, after Calvin’s death, one Nicholas Anthoine was
condemned also by the council of Geneva, to be first hanged, and
afterwards burnt; because, that having forgotten the fear of God, he had
committed the crime of apostacy and high treason against God, by having
opposed the Holy Trinity, denied our Lord and Saviour Jesus Christ,
blasphemed his holy name, renounced his baptism, and the like.
[Illustration]
SECT. III.
_Persecutions at Bern, Basil, and Zurich._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account