The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Valentinus Gentilis,[310] a native of Cosentia in Italy, had the
misfortune also to fall into some heterodox opinions concerning the
Trinity, and held that the Father alone was αυτοθεος, God of himself,
αγεννητος, unbegotten, Essentiator, the giver of essence to all other
beings; but that the Son was Essentiatus, of a derived essence from the
Father, and therefore not αυτοθεος, or God of himself, though at the
same time he allowed him to be truly God. He held much the same as to
the Holy Ghost, making them three eternal Spirits, distinguished by a
gradual and due subordination, reserving the monarchy to the Father,
whom he stiled the one only God. Being forced to fly his native country,
on account of his religion, he came to Geneva, where there was a church
of Italian refugees, several of whom, such as G. Blandrata, a physician,
Gribaldus, a lawyer, and Paulus Alciatus, differed from the commonly
received notions of the Trinity. When their heterodoxes came to be known
at Geneva, they were cited before the senators, ministers, and
presbyters, and being heard in their own defence, were refuted by
Calvin, and all subscribed to the orthodox faith.
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Footnote 310:
Bez. in vit. Calv. B. Aret. Hist. Val. Gent.
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But V. Gentilis having after this endeavoured to propagate his own
opinions, he was again apprehended, and forced by Calvin and others to a
public abjuration, and condemned anno 1558, to an exemplary penance,
viz. “That he should be stripped close to his shirt, then barefoot and
bare-headed should carry in his hand a lighted torch, and beg God and
the court’s pardon on his knees, by confessing himself maliciously and
wickedly to have spread abroad a false and heretical doctrine; but that
he did now from his heart detest and abhor those abominable, lying, and
blasphemous books, he had composed in its defence; in testimony of which
he was to cast them, with his own hands, into the flames, there to be
burnt, to ashes. And for more ample satisfaction, he was injoined to be
led through all the streets of Geneva, at the sound of trumpet, in his
penitential habit, and strictly commanded not to depart the city without
permission.” And this penance he actually underwent.
Public-domain text, read in full here on John Shaqi.
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