The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
He with the
spirit of meekness and of a friend to truth: they with bitterness and
rancour, and an evident regard to interest and party.
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Footnote 357:
In 1736.
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However, the lower house of convocation accused and prosecuted him, for
attempting the subversion of all government and discipline in the church
of Christ, with a view undoubtedly of bringing him under a spiritual
censure, and with impeaching the regal supremacy in causes
ecclesiastical, to subject him to the weight of a civil one. Of the
bishop it must be said, to his everlasting honour, that the temper he
discovered, under the opposition he met with, and the slanders that were
thrown on him, was as much more amiable than that of his adversaries, as
his cause was better, his writings and principles more consistent, and
his arguments more conclusive and convincing. But notwithstanding these
advantages, his lordship had great reason to be thankful to God that the
civil power supported and protected him; otherwise his enemies would
not, in all probability, have been content with throwing scandal upon
his character, but forced him to have parted with SOMETHING, and then
delivered him unto Satan for the punishment of his flesh, and made him
have felt the weight of that authority, which God made him the happy and
honourable instrument of opposing; especially if they were all of them
of a certain good archdeacon’s mind, who thought he deserved to have his
tongue cut out.
The dissenters also have had their quarrels and controversies amongst
themselves, and managed them with great warmth and eagerness of temper.
During their persecution under King Charles II. and the common danger of
the nation under his brother James, they kept tolerably quiet; the
designs of the common enemy to ruin them all, uniting them the more
firmly amongst themselves. But after the revolution, when they were
secure from oppression by the civil power, they soon fell into eager
disputes about justification, and other points of like nature. The
high-flown orthodox party would scarce own for their brethren those who
were for moderation in these principles, or who differed in the least
from their doctrine concerning them. [358]And when they could no longer
produce reason and scripture in their defence, they, some of them, made
use of infamous methods of scandal, and endeavoured to blast the
character of a reverend and worthy divine, Dr. Williams, in the most
desperate manner; because they could no otherwise answer and refute his
arguments. But his virtue stood the shock of all their attempts to
defame it; for after about eight weeks spent in an enquiry into his
life, by a committee of the united ministers, which received all manner
of complaints and accusations against him; it was declared at a general
meeting, as their unanimous opinion, and repeated and agreed to in three
several meetings successively, that he was intirely clear and innocent
of all that was laid to his charge.
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Footnote 358:
Public-domain text, read in full here on John Shaqi.
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