The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Nelson’s Life of Bp. Bull, p. 275, 276.
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Thus was he vindicated in the amplest form, after the strictest
examination that could be made; and his adversaries, who dealt in
defamation and scandal, if not brought to repentance, were yet put to
silence. It was almost incredible how much he was a sufferer for his
opposition to Antinomianism, by a strong party, who left nothing
unattempted to crush him, if it had been possible. But as his innocence
appeared the brighter, after his character had been thoroughly sifted,
he was, under God, greatly instrumental in putting a stop to those
pernicious opinions which his opposers propagated; which struck at the
very essentials of all natural and revealed religion. His Gospel Truth
remains a monument of his honour; a monument his enemies were never able
to destroy. However, nothing would serve, but his exclusion from the
merchant’s Lecture at Pinners-Hall. Three other worthy divines, who had
been his partners in that service, bore him company; and their places
were supplied with four others, of unquestionable rigidness and sterling
orthodoxy. Many papers were drawn up on each side, in order to an
accommodation; so that it looked as Dr. Calamy tells us, as if the
creed-making age was again revived. It was insisted, that Arminianism
should be renounced on one side, and Antinomianism on the other. But all
was in vain; and the papers that were drawn up to compose matters,
created new heats, instead of extinguishing the old ones. These
contentions were kept up for several years, till at last the disputants
grew weary, and the controversy thread-bare, when it dropped of itself.
The next thing that divided them was the Trinitarian controversy, and
the affair of subscription to human creeds and articles of faith, as a
test of orthodoxy. In the year 1695, a great contest arose about the
trinity, amongst the divines of the church of England, who charged each
other with Tritheism and Sabellianism; and according to the
ecclesiastical manner of managing disputes, bestowed invectives and
scurrilous language very plentifully upon each other. The dissenters, in
the reign of his late majesty, not only unfortunately fell into the same
debate, but carried it on, some of them at least, with equal want of
prudence and temper.
Public-domain text, read in full here on John Shaqi.
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