The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
The persecution begun by Nero was revived, and carried on by Domitian,
who put some to death, and banished others upon account of their
religion. Eusebius mentions Flavia Domitilla,[38] neice to Flavius
Clemens, then consul, as banished for this reason to the island Pontia.
Dion the historian’s account of this affair is somewhat different. He
tells us,[39] “that Fabius Clemens, the consul, Domitian’s cousin, who
had married Flavia Domitilla, a near relation of Domitian, was put to
death by him, and Domitilla banished to Pandataria, being both accused
of atheism; and that on the same account many who had embraced the
Jewish rites were likewise condemned, some of whom were put to death,
and others had their estates confiscated.” I think this account can
belong to no other but the Christians, whom Dion seems to have
confounded with the Jews; a mistake into which he and others might
naturally fall, because the first Christians were Jews, and came from
the land of Judea. The crime with which these persons were charged, was
atheism; the crime commonly imputed to Christians, because they refused
to worship the Roman deities. And as there are no proofs, that Domitian
ever persecuted the Jews upon account of their religion, nor any
intimation of this nature in Josephus, who finished his Antiquities
towards the latter end of Domitian’s reign; I think the account of
Eusebius, which he declares he took from writers, who were far from
being friends to Christianity, is preferable to that of Dion’s; and that
therefore these persecutions by Domitian were upon account of
Christianity. However, they did not last long; for as Eusebius tells
us,[40] he put a stop to them by an edict in their favour.
Tertullian[41] also affirms the same; and adds, that he recalled those
whom he had banished. So that though this is reckoned by ecclesiastical
writers as the second persecution, it doth not appear to have been
general, or very severe. Domitian[42] also expelled all the philosophers
from Rome and Italy.
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Footnote 38:
E. H. l. 3. c. 17, 18.
Footnote 39:
l. 67, in Domit.
Footnote 40:
E. H. l. 3. c. 20.
Footnote 41:
Apol. c. 5.
Footnote 42:
Suet. in vit. Domit. c. 10.
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