The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
of the value of the favour in the following letter, which is too
honourable a testimony to Mr. Chandler’s merit to be omitted. It appears
from the letter, that the Archbishop did not then know that the author
was any other than a bookseller.
“SIR,
“Though I have been hindered by business, and company
extraordinary, the last week, from finishing your good book, yet I am
come so near the end of it, that I may venture to pass my judgment
upon it, that it is a very good one, and such as I hope will be of
service to the end for which you designed it.
“I think you have set the notion of a miracle upon a clear and sure
foundation; and by the true distinction of our blessed Saviour, in
considering him as a Prophet sent from God, and as the Messiah
promised to the Jews, have effectually proved him, by his doctrine and
miracles, to be the one, and by his accomplishment of the prophecies
of the Old Testament to be the other.
“I cannot but own myself to be surprised, to see so much good learning
and just reasoning in a person of your profession; and do think it a
pity you should not rather spend your time in writing books, than in
selling them. But I am glad, since your circumstances oblige you to
the latter, yet you do not wholly omit the former. As we are all, who
call ourselves Christians, obliged to you for this performance, in
defence of our holy religion, so I must, in particular, return you my
thanks for the benefit I have received by it; and own to you that I
have, as to myself, been not only usefully entertained, but edified by
it. I hope you will receive your reward from God for it. It is the
hearty wish of,
“Sir, your obliged friend,
“WILLIAM CANT.”
“_Lambeth House, Feb. 14, 1725._”
Besides gaining the archbishop’s approbation, Mr. Chandler’s performance
considerably advanced his reputation in general, and contributed to his
receiving an invitation, about the year 1726, to settle as a minister
with the congregation in the Old Jewry, which was one of the most
respectable in London. Here he continued, first as assistant, and
afterwards as pastor, for the space of forty years, and discharged the
duties of the ministerial office with great assiduity and ability, being
much esteemed and regarded by his own congregation, and acquiring a
distinguished reputation both as a preacher and a writer.
Public-domain text, read in full here on John Shaqi.
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