The History of Philosophy in IslamBoer, T. J. de (Tjitze J.)
Islamic
The History of Philosophy in Islam
Boer, T. J. de (Tjitze J.)
Islamic philosophy -- History
4. The eclectic character of the scheme, and the far from systematic
method adopted in its subdivisions render it difficult to give a
coherent exposition of the philosophy of the Brethren. But still the
most important tenets, though sometimes loosely connected, must here be
set forth with a measure of order.
The mental activity of Man falls to be divided, according to the
Encyclopaedia, into Art and Science. Now Science or Knowledge is the
form assumed within the knowing soul by that which is known, or a
higher, finer, more intellectual mode of existence of whatever is
realized in outward substance. Art on the other hand consists in
projecting the form from the artist-soul into matter. Knowledge is
potentially present in the soul of the disciple, but it becomes actual
only through the teaching activity of a master, who carries knowledge
as a reality within his own mind. But whence did it come to the first
master? The Brethren answer, that according to the philosophers he
gained it by his own reflection, while, according to the theologians,
he received it through prophetic illumination; “but in our view there
are various ways or instrumentalities by which knowledge may be
attained. From the intermediate position of the soul, between the
worlds of body and of mind it results that there are open to it three
ways or sources of knowledge. Thus by means of the senses the soul is
made acquainted with what is beneath it, and through logical inference
with what is above it, and finally with itself by rational
consideration or direct intuition. Of these kinds of knowledge the
surest and the most deserving of preference is knowledge of one’s self.
When human knowledge attempts to go farther than this, it proves itself
to be limited in many ways. Therefore one must not philosophize
straight away about questions like the origin or the eternity of the
world, but make his first essays with what is simpler. And only through
renunciation of the world, and righteous conduct, does the soul lift
itself gradually up to the pure knowledge of the Highest.”
Public-domain text, read in full here on John Shaqi.
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