The History of Prostitution: Its Extent, Causes, and Effects throughout the WorldSanger, William W.
History
The History of Prostitution: Its Extent, Causes, and Effects throughout the World
Sanger, William W.
Prostitution
her, the discharge not affecting his claim under such circumstances. Every
Monday each woman had to contribute one penny, and the host twopence, to
the money-box to purchase tapers for the Virgin and the saints, to be
offered in the Cathedral on Sunday nights. If any of the women were sick
or could not support themselves, they were to be provided with necessaries
from the money-box, to which (for greater security) there were two keys,
one kept by the host and the other by the Master of the Beggars. Each
woman had to spin daily for the keeper two hanks of yarn, or, in default,
to pay three hellers for each hank. On Sunday, Lady-day, and Twelfth-day,
after vespers, and in Passion Week, the house was not to be opened. If the
keeper broke any of these regulations the council could dismiss him. The
oath taken by the Master of the Beggars required him to visit the
women-houses every quarter day; to read the laws to the women; and to
report to the council any offenses he found existing.[263]
In Hamburg, in 1483, the calling of brothel-keeper was limited to certain
streets, apart from the ordinarily frequented thoroughfares--a rule which
would imply that the authorities had discontinued building public
brothels, and relinquished the business to individuals.
In the seventeenth century a different course of action was adopted, and,
in place of toleration and limitation of brothels, strict laws were made
in reference to visiting suspected places, and the custody of persons of
bad character. The women-houses were pulled down and the women expelled;
the criminal records contain frequent instances where the pillory or exile
was inflicted for the crime of prostitution.
In 1764, and again in 1767, the Hamburgers enacted very severe laws
against offenders, under the title of "_delicta carnis_," by which both
sexes were subject to pains and penalties, but men seem to have been
allowed to clear themselves on oath. The officers of justice were directed
to make domiciliary visits in search of offenders, and the pillory, bread
and water, the House of Correction, or banishment, are the penalties
threatened on habitual evil-doers.
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