It appears that at the time of the discovery these islands were inhabited by three races of different origin. One of these races occupied the Bahamas. Columbus describes them as simple, generous, peaceful creatures, whose only weapon was a pointed stick or cane. They were of a light copper color, well-proportioned but slender, rather good-looking, with aquiline noses, salient cheek-bones, medium-sized mouths, long coarse hair. They had, perhaps, formerly occupied the eastern part of the archipelago, whence they had gradually disappeared, driven or exterminated by the Caribs, Caribós, or Guáribos, a savage, warlike, and cruel race, which had invaded the West Indies from the continent by way of the Orinoco, along the tributaries of which river tribes of the same race are still to be found. The larger Antilles, Cuba, Santo Domingo, and Puerto Rico, were occupied by a race which probably originated from some part of the southern division of the northern continent. The chroniclers mention the Guaycures and others as their possible ancestors, and Stahl traces their origin to a mixture of the Phoenicians with the aborigines of remote antiquity. The information which we possess with regard to the habits and customs of the inhabitants of Boriquén at the time of discovery is too scanty and too unreliable to permit us to form more than a speculative opinion of the degree of culture attained by them. Friar Abbad, in the fourth chapter of his history, gives us a description of the character and customs of the people of Boriquén taken wholly from the works of Oviedo, Herrera, Robertson, Raynal, and others. Like most of the aboriginal inhabitants of America, the natives of Boriquén were copper-colored, but somewhat darker than the inhabitants of the neighboring islands. They were shorter of stature than the Spaniards, but corpulent and well-proportioned, with flat noses, wide nostrils, dull eyes, bad teeth, narrow foreheads, the skull artificially flattened before and behind so as to give it a conical shape, with long, black, coarse hair, beardless and hairless on the rest of the body. Says Oviedo: " ... Their heads were not like other people's, their skulls were so hard and thick that the Christians by fighting with them have learned not to strike them on the head because the swords break." Their whole appearance betrayed a lazy, indolent habit, and they showed extreme aversion to labor or fatigue of any kind. They put forth no exertion save what was necessary to obtain food, and only rose from their "hamácas" or "jamácas," or shook off their habitual indolence to play a game of ball (batey) or attend the dances (areytos) which were accompanied by rude music and the chanting of whatever happened to occupy their minds at the time. Notwithstanding their indolence and the unsubstantial nature of their food, they were comparatively strong and robust, as they proved in many a personal tussle with the Spaniards.