Clothing was almost unknown. Only the women of mature age used an apron of varying length, the rest, without distinction of age or sex, were naked. They took great pains in painting their bodies with all sorts of grotesque figures, the earthy coloring matter being laid on by means of oily or resinous substances extracted from plants or trees. These coats of paint, when fresh, served as holiday attire, and protected them from the bites of mosquitoes and other insects. The dandies among them added to this airy apparel a few bright feathers in their hair, a shell or two in their ears and nostrils. And the caciques wore a disk of gold (guarim) the size of a large medal round their necks to denote their rank. The huts were built square or oblong, raised somewhat above the ground, with only one opening for entrance and exit, cane being the principal building material. The chief piece of furniture was the "hamáca," made with creepers or strips of bark of the "emajágua" tree. The "totúmo" or "jigüera" furnished them with their domestic utensils, as it furnishes the "jíbaro" of to-day with his cups and jugs and basins. Their mode of making fire was the universal one practised by savages. Their arms were the usual macána and bow and arrows, but they did not poison the arrows as did the Caribs. The largest of their canoes, or "piráguas," could contain from 40 to 50 men, and served for purposes of war, but the majority of their canoes were of small size used in navigating the coast and rivers. There being no mammals in the island, they knew not the use of flesh for food, but they had abundance of fish, and they ate besides whatever creeping or crawling thing they happened to find. These with the yucca from which they made their casabe or bread, maize, yams, and other edible roots, constituted their food supply. There were in Boriquén, as there are among all primitive races, certain individuals, the embryos of future church functionaries, who were medicine-man, priest, prophet, and general director of the moral and intellectual affairs of the benighted masses, but that is all we know of them.[60] FOOTNOTES: [Footnote 60: For further information on this subject, see Estudios Ethnologicos sobre los indios Boriqueños, by A. Stahl, 1888. Revista Puertoriqueña, Año II, tomo II.] CHAPTER XXIX THE "JÍBARO," OR PUERTO RICAN PEASANT "There is in this island a class of inhabitants, not the least numerous by any means, who dwell in swamps and marshes, live on vegetables, and drink muddy water." So wrote Dr. Richard Rey[61] a couple of decades ago, and, although, under the changed political and social conditions, these people, as a class, will soon disappear, they are quite numerous still, and being the product of the peculiar social and political conditions of a past era deserve to be known.