These ordinances, after enjoining a general kind treatment of the natives, recommend that small pieces of land be assigned to them on which to cultivate corn, yucca, cotton, etc., and raise fowls for their own maintenance. The "encomendero," or master, was to construct four rustic huts for every 50 Indians. They were to be instructed in the doctrines of the Christian religion, the new-born babes were to be baptized, polygamy to be prohibited. They were to attend mass with their masters, who were to teach one young man in every forty to read. The boys who served as pages and domestic servants were to be taught by the friars in the convents, and afterward returned to the estates to teach the others. The men were not to carry excessively heavy loads. Pregnant women were not to work in the mines, nor was it permitted to beat them with sticks or whips under penalty of five gold pesos. They were to be provided with food, clothing, and a hammock. Their "areytos" (dances) were not to be interrupted, and inspectors were to be elected among the Spaniards to see that all these and former dispositions were complied with, and all negligence on the part of the masters severely punished. The credit for these well-intentioned ordinances undoubtedly belongs to the Dominican friars, who from the earliest days of the conquest had nobly espoused the cause of the Indians and denounced the cruelties committed on them in no measured terms. Friar Antonia Montesinos, in a sermon preached in la Española in 1511, which was attended by Diego Columbus, the crown officers, and all the notabilities, denounced their proceedings with regard to the Indians so vehemently that they left the church deeply offended, and that same day intimated to the bishop the necessity of recantation, else the Order should leave the island. The bishop answered that Montesinos had but expressed the opinion of the whole community; but that, to allay the scandal among the lower class of Spaniards in the island, the father would modify his accusations in the next sermon. When the day arrived the church was crowded, but instead of recantation, the intrepid monk launched out upon fresh animadversion, and ended by saying that he did so in the service not of God only, but of the king.