During this same period the island was constituted a bishopric, with Alonzo Manso, ex-sacristan of Prince John and cánon of Salamanca as prelate. He came in the beginning of 1513, when the intestine troubles were at their worst, bringing instructions to demand payment of tithes _in specie_ and a royal grant of 150 Indians to himself, which, added to the fact that his presence would be a check upon the prevalent immorality, raised such a storm of opposition and intrigue against him that he could not exercise his functions. There was no church fit for services. This furnished him with a pretext to return to the Peninsula. When Ponce arrived the bishop was on the point of departure. There can be no doubt that King Ferdinand, in reappointing Ponce to the government of the island, trusted to the captain's military qualities for the reestablishment of order and the suppression of the attacks of the Caribs, but the result did not correspond to his Majesty's expectations. Haro, the treasurer, reported to the king on October 6, 1515: " ... From the moment of his arrival Ponce has fomented discord. In order to remain here himself, he sent Zuñiga, his lieutenant, with the fleet. He caused the caciques Humacáo and Daguáo, who had but just submitted, to revolt again by forcibly taking ten men for the fleet." The crown officers confirmed this statement in a separate report. These accusations continued to the time of Ferdinand's death (February 23, 1516), when Cardinal Jimenez de Cisneros became Regent of Spain. This renowned prelate, whom Prince Charles, afterward Emperor Charles V, when confirming him in the regency, addressed as "the Very Reverend Father in Christ, Cardinal of Spain, Archbishop of Toledo, Primate of all the Spanish Territories, Chief Chancellor of Castilla, our very dear and much beloved friend and master," was also Grand Inquisitor, and was armed with the tremendous power of the terrible Holy Office. It was dangerous for the accusers and the accused alike to annoy such a personage with tales inspired by petty rivalries from an insignificant island in the West Indies. Nevertheless, one of the first communications from Puerto Rico that was laid before him was a memorial written by one Arángo, accusing Velasquez, among other things, of having given Indians to soldiers and to common people, instead of to conquerors and married men. "In Lent," says the accuser, "he goes to a grange, where he remains without hearing mass on Sundays, eating meat, and saying things against the faith ..."