The History of Roman Literature: From the Earliest Period to the Death of Marcus AureliusCruttwell, Charles Thomas
Philosophy
The History of Roman Literature: From the Earliest Period to the Death of Marcus Aurelius
Cruttwell, Charles Thomas
Latin literature -- History and criticism
supreme ruler and supreme pontiff, follows his divine father in
cultivating this great science. Mentioning some of the legends which
recount the transformations of mortals into stars, he asserts that they
must not be understood in too gross a sense. [78] Nothing is more
wonderful than the orderly movement of the heavenly bodies. He who has
contemplated this eternal order cannot believe the Epicurean doctrine.
Human generations pass away, but the earth and the stars abide for ever.
Surely the universe is divine. Passing on to the milky way, he gives two
fanciful theories of its origin, one that it is the rent burnt by Phaethon
through the firmament, the other that it is milk from the breast of Juno.
As to its consistency, he wavers between the view that it is a closely
packed company of stars, and the more poetical one that it is formed by
the white-robed souls of the just. This last theory leads him to recount
in a dull catalogue the well-worn list of Greek and Roman heroes. Comets
are mysterious bodies, whose origin is unknown. The universe is full of
fiery particles ever tending towards conglomeration, and perhaps their
impact forms comets. Whether natural or supernatural, one thing is
certain--they are never without effect on mankind.
In the second book he begins by a complaint that the list of attractive
subjects is exhausted. This incites him to essay an untried path, from
which he hopes to reap no stolen laurels [79] as the bard of the universe!
[80] He next expounds the doctrine of an ever-present spirit moving the
mass of matter, in language reflected from the sixth Aeneid. Men must not
seek for mathematical demonstration. Considerations of analogy are enough
to awaken conviction. The fact that, _e.g._, shell-fish are affected by
the moon, and that all land creatures depend on solar influence, should
forbid us to dissociate earth from heaven, or man's activity from the
providence of the gods. How could man have any knowledge of deity unless
he partook of its nature? The rest of the book gives a catalogue of the
different kinds of stars, their several attributes, and their astrological
classification, ending with the _Dodecatemorion_ and _Oclotopos_.
Public-domain text, read in full here on John Shaqi.
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