The History of Roman Literature: From the Earliest Period to the Death of Marcus AureliusCruttwell, Charles Thomas
Philosophy
The History of Roman Literature: From the Earliest Period to the Death of Marcus Aurelius
Cruttwell, Charles Thomas
Latin literature -- History and criticism
From this rapid summary it will be seen that real learning still
flourished in Rome. Despotism had not crushed intellectual energy, nor
enforced silence on all but flatterers. The emperor had nevertheless grown
suspicious in his old age, and given indications of that tyranny which was
soon to be the rule of government; he had interdicted Timagenes from his
palace, banished Ovid, burnt the works of Labienus, exiled Severus, and
shown such severity towards Albucius Silo that he anticipated further
disgrace by a voluntary death. His reign closed in 14 A.D., and with it
ceases for near a century the appearance of the highest genius in Rome.
APPENDIX
NOTE I.--_A fragment translated from Seneca's Suasoriae, showing the style
of expression cultivated in the schools._
The subject (Suas. 2) debated is whether the 300 Spartans at Thermopylae,
seeing themselves deserted by the army, shall remain or flee. The
different rhetors declaim as follows, making Leonidas the speaker:--
_Arellius Fuscus_.--What! are our picked ranks made up of raw recruits, or
spirits likely to be cowed, or hands likely to shrink from the
unaccustomed steel, or bodies enfeebled by wounds or decay? How shall I
speak of us as the flower of Greece? Shall I bestow that name on Spartans
or Eleans? or shall I rehearse the countless battles of our ancestors, the
cities they sacked, the nations they spoiled? and do men now dare to boast
that our temples need no walls to guard them? Ashamed am I of our conduct
ashamed to have entertained even the idea of flight. But then, you say,
Xerxes comes with an innumerable host. O Spartans! and Spartans matched
against barbarians, have you no reverence for your deeds, your grandsires,
your sires, from whose example your souls from infancy gather lofty
thoughts? I scorn to offer Spartans such exhortations as these. Look! we
are protected by our position. Though he bring with him the whole East,
and parade his useless numbers before our craven eyes, this sea which
spreads its vast expanse before us is pressed into a narrow compass, is
beset by treacherous straits which scarce admit the passage of a single
row-boat, and then by their chopping swell make rowing impossible; it is
beset by unseen shallows, wedged between deeper bottoms, rough with sharp
rocks, and everything that mocks the sailor's prayer. I am ashamed (I
repeat it) that Spartans, and Spartans armed, should even stop to ask how
it is they are safe. Shall I not carry home the spoil of the Persians?
Then at least I will fall naked upon it. They shall know that we have yet
three hundred men who thus scorn to flee, who thus mean to fall. Think of
this: we can perhaps conquer; with all our effort we cannot be conquered.
I do not say you are doomed to death--you to whom I address these words;
but if you are, and yet think that death is be feared, you greatly err. To
no living thing has nature given unending life; on the day of birth the
day of death is fixed.
Public-domain text, read in full here on John Shaqi.
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