5) Dr. Mommsen has given his dates in terms of Roman usage, A.U.C.; that is, from the founding of Rome, conventionally taken to be 753 B. C. The preparer of this document, has appended to the end of each volume a table of conversion between the two systems. CONTENTS BOOK II: From the Abolition of the Monarchy in Rome to the Union of Italy CHAPTER I. Change of the Constitution--Limitation of the Power of the Magistrate II. The Tribunate of the Plebs and the Decemvirate III. The Equalization of the Orders, and the New Aristocracy IV. Fall of the Etruscan Power--the Celts V. Subjugation of the Latins and Campanians by Rome VI. Struggle of the Italians against Rome VII. Struggle Between Pyrrhus and Rome, and Union of Italy VIII. Law--Religion--Military System--Economic Condition--Nationality IX. Art and Science BOOK SECOND From the Abolition of the Monarchy in Rome to the Union of Italy --dei ouk ekpleittein ton suggraphea terateuomenon dia teis iotopias tous entugchanontas.-- Polybius. CHAPTER I Change of the Constitution-- Limitation of the Power of the Magistrate Political and Social Distinctions in Rome The strict conception of the unity and omnipotence of the state in all matters pertaining to it, which was the central principle of the Italian constitutions, placed in the hands of the single president nominated for life a formidable power, which was felt doubtless by the enemies of the land, but was not less heavily felt by its citizens. Abuse and oppression could not fail to ensue, and, as a necessary consequence, efforts were made to lessen that power. It was, however, the grand distinction of the endeavours after reform and the revolutions in Rome, that there was no attempt either to impose limitations on the community as such or even to deprive it of corresponding organs of expression--that there never was any endeavour to assert the so-called natural rights of the individual in contradistinction to the community--that, on the contrary, the attack was wholly directed against the form in which the community was represented. From the times of the Tarquins down to those of the Gracchi the cry of the party of progress in Rome was not for limitation of the power of the state, but for limitation of the power of the magistrates: nor amidst that cry was the truth ever forgotten, that the people ought not to govern, but to be governed. This struggle was carried on within the burgess-body. Side by side with it another movement developed itself--the cry of the non-burgesses for equality of political privileges. Under this head are included the agitations of the plebeians, the Latins, the Italians, and the freedmen, all of whom--whether they may have borne the name of burgesses, as did the plebeians and the freedmen, or not, as was the case with the Latins and Italians--were destitute of, and desired, political equality.