The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost BooksLivy
History
The History of Rome, Books 37 to the End: with the Epitomes and Fragments of the Lost Books
Livy
Rome -- History
despatching heralds through all parts of the city, he ordered, that all
persons of free condition should come to him in the forum, that they
should not be injured: and in all things which were in his power, the
promise of the prætor was observed. He restored to them their city,
their lands, and their laws; and, as the winter now approached, he chose
the harbour of Phocæa for his fleet to pass the winter in.
33. About the same time it was announced to the consul, as he was
marching along the frontiers of the Ænians and Maronites, that the
king’s fleet was conquered at Myonnesus, and that Lysimachia was
evacuated by its garrison. This latter event gave much more satisfaction
than even the success at sea; especially after they came thither, and
were hospitably received in the city, filled with provisions of all
sorts, as if provided for the arrival of the army; when, in besieging
the city, they had anticipated extreme want and hardship. There they
made a halt for a few days, that the baggage and sick might overtake
them, who, overcome by diseases, or the length of the way, had been left
behind in all the forts of Thrace. When all had joined, they began again
their march through the Chersonese, and arrived at the Hellespont; where
every thing requisite for their passage having been previously got
ready, by the care of king Eumenes, they crossed over, without
confusion, as if to friendly shores, no one opposing, and the ships
putting in at several different places. This raised to a high degree the
spirits of the Romans, who saw the passage into Asia left open to them;
which thing they supposed would cost them a severe struggle. They
afterwards remained encamped a considerable time at the Hellespont,
because it happened to be a period too holy for marching, during which
the sacred shields are moved. The same festival had separated Publius
Scipio from the army, as the religious ceremony was more incumbent on
him, because he was one of the Salian priests; and he himself was a
source of delay, till he overtook the rest of the army.
Public-domain text, read in full here on John Shaqi.
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