The history of salt : $b with observations on its geographical distribution, geological formation, and medicinal and dietetic propertiesBoddy, Evan Marlett
History
The history of salt : $b with observations on its geographical distribution, geological formation, and medicinal and dietetic properties
Boddy, Evan Marlett
Salt; Salt -- History; Salt -- Physiological effect
The Jews, like all Asiatic races, were much afflicted with various
forms of leprosy, and as salt is an indirect antidote to cutaneous
eruptions, they used it not so much as a condiment, but as a shield to
ward off and protect them from those repulsive diseases which rendered
those who were attacked obnoxious to their fellow-countrymen, by whom
they were treated as outcasts till they had recovered from their
loathsome maladies. To this day we find that by far the greater number
who suffer from cutaneous diseases hardly ever eat salt with their
food; this is an unquestionable fact, and truly significant of its
inestimable virtue as an anti-morbific agent.
The Great Master says (and who will dispute such an unanswerable
verity?) “salt is good;” and then He adds, “but if the salt has
lost its saltness, wherewith will ye season it?”[26] Addressing His
disciples, He says: “Ye are the salt of the earth,” and also, “Have
salt in yourselves.”[27] These sayings prove in the most unmistakable
language that salt is highly necessary. Our Saviour applies it in a
religious sense, it is true, but He was too much of a philosopher, too
great a logician, to use a metaphor of which the application could
be shaken and disproved in the abstract, if the image or figure were
fundamentally incorrect or inconsistent with the lesson which it was
intended to convey; besides, He never would have declared it “good” had
it been in the slightest degree provocative of anything deleterious to
the human race, neither would He have made use of a figurative mode of
speech if He could not have based it on a physical fact.
We are thus told in three simple words the value of salt, and none save
the shallow, or the sophist, would attempt to prove the contrary. All
must acknowledge the fact that salt is equally pleasant to the gourmand
and the temperate; and that animal and vegetable food is not palatable
without it. As it is pronounced to be “good” by the highest authority,
we must regard it as one of Heaven’s best gifts to man. It would be
a comparatively small matter were it but a condiment rendering food
more pleasant to the taste; but when we know that it is indirectly
a preserver of health, and that it also contravenes the attacks of
disease, its value will, I hope, be considerably increased.
I shall be more than satisfied if I am able to persuade those unwise
people who make it a rule never to use salt, to resort to it at once
without hesitation; for if they wish to be in a fair state of health,
to have clear wholesome skins and fresh complexions, to be free from
intestinal parasites and cutaneous diseases, to have their digestive
organs perform their functions compatible with health and personal
comfort, they must have, practically speaking, salt in themselves.
Public-domain text, read in full here on John Shaqi.
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