At the time of the Exodus, Egypt was the great disseminator of knowledge, the centre of civilisation, and the emporium of trade, being then at its zenith of prosperity and power;[6] and the countries which were conterminous no doubt regarded it with feelings of admiration and emulation, and were only too desirous to adopt its customs, as well as to avail themselves of the learning and culture which were only to be found in the land of obelisks and pyramids. Even the Greek philosophers were fain to acknowledge that Egypt[7] was their storehouse of wisdom and æsthetic art; neither Athenian, Spartan, or Corinthian, ever disavowed his presumed Egyptian descent: and if history is to be relied on, the first King of Attica was a citizen of Sais; though this is a disputed point, for not only is the country of Cecrops a topic for controversy, but even his very existence is questioned, and by some altogether denied. This legend, if it is such, however, tends to show that the communication between the two countries (though of the two, Egypt was much more exclusive) was frequent; however, it is still a theme upon which classical commentators continue to exercise their controversial dexterity, some of whom affirm that there is no foundation for the myth. Yet many philosophical authors who flourished in Athens believed implicitly in the Egyptian genealogy of Cecrops; so that there is no reason why it should be stamped as fictitious, especially when it is verified by those who lived closer to that period of time than the incredulous moderns, whose great delight is to hint that many past historical events are incredible, and therefore apocryphal. I think we may certainly conclude that the sage discriminating Athenians were acquainted with their Egyptian descent,[8] for they were the last people to believe in uncertainties, save such as were connected with their religion; and what nation is there, I should like to know, which is not similarly imposed upon by its own strange credulity, and the artful designs of schemers in this particular? Cecrops, no doubt, while he introduced Egyptian arts and sciences into his adopted country, was too wise, and too well conversant with such an important commodity as salt, to forget both its existence and utility, on his arrival in the peninsula. Presuming for one moment that the emigration of Cecrops from Egypt is a fable, it is indicative of the fact that a perpetual intercourse, though of a modified nature, existed between that country and Greece. We know, however, that both Egyptian and Grecian histories, about the period of Cecrops, are involved in much obscurity and uncertainty (particularly as regards dates); and if, therefore, Cecrops and his foundation of a Pelasgic colony in Attica is a mythological tale, we may justly infer that Greece, owing to the greater antiquity of Egypt, imitated many of the social customs which were in vogue in the ancient and luxurious cities of the Nile.