To this, Mr Barlow, after thanking Mr Merton for the confidence and
liberality with which he treated him, answered him in the following
manner:--"I should be little worthy of the distinguished regard with
which you treat me, did I not with the greatest sincerity assure you,
that I feel myself totally unqualified for the task. I am, sir, a
minister of the Gospel, and I would not exchange that character, and the
severe duties it enjoins, for any other situation in life. But you must
be sensible that the retired manner of life which I have led for these
twenty years, in consequence of my profession, at a distance from the
gaities of the capital, and the refinements of polite life, is little
adapted to form such a tutor as the manners and opinions of the world
require for your son. Gentlemen in your situation of life are accustomed
to divide the world into two general classes; those who are persons of
fashion, and those who are not. The first class contains everything that
is valuable in life; and therefore their manners, their prejudices,
their very vices, must be inculcated upon the minds of children, from
the earliest period of infancy; the second comprehends the great body of
mankind, who, under the general name of the vulgar, are represented as
being only objects of contempt and disgust, and scarcely worthy to be
put on a footing with the very beasts that contribute to the pleasure
and convenience of their superiors."
Mr Merton could not help interrupting Mr Barlow here, to assure him
that, though there was too much truth in the observation, yet he must
not think that either he or Mrs Merton carried things to that
extravagant length; and that, although they wished their son to have the
manners of a man of fashion, they thought his morals and religion of
infinitely more consequence.
Public-domain text, read in full here on John Shaqi.
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