“Venez garçons, venez fillettes,
Voir Momus à la silhouette.”
Twenty-six years later, after the stormy days of the Revolution,
marionettes were added to the attraction of Chinese shadowgraphy, which
still lingers in the magic-lantern shows of to-day.
For the palmy days of the silhouette theatre we must look a long way
down the centuries, and the recent astounding find of a large collection
of ancient figures used in the shadow plays of old Egypt enables us to
actually see how the Egyptian figures looked and how they worked. The
history of their discovery by Dr. Paul Kahle in one of the villages of
the Delta is a fascinating one, too long for these pages, but the signs
and proofs of antiquity are complete. The coats of arms of the Mamelukes
used in the thirteenth century are used as ornaments, and the leather, of
which the human figures, ships, and birds are made, is cleverly cut, so
that a mosaic of richer colouring is visible.
In the twelfth and thirteenth centuries there are renowned actors in the
shadow theatre, and even as early as the eleventh century performances
are mentioned. The stage was formed by a thin sheet, behind which there
was a strong light, and the figures were moved with two sticks fastened
in the middle of the back.
In Java legendary history is taught by means of itinerant silhouette
shows. These figures are also of leather, from eighteen inches to two
feet in height. They are moved by means of horn sticks; they were in
existence before Mahometanism came to the island. In China silhouette
plays always represent a priest of Buddha as the central figure, and he
is made to dance in imitation of the movements made in the performance of
religious rites.
On the night of the festival of Diwali in India men exhibit a huge
cylindrical paper lantern, over the sides of which shadow figures pass in
succession, so that Gonard’s lamp in the Palais Royal, that was decorated
with silhouettes to guide his clients to his salon, might have come
straight from the East.
Special plays for performance on the stage of the shadow theatre were
published as late as 1850, written some years before by Brentano for the
amusement of his family, for shadowgraphy was often practised in the
middle-class houses.
Pocci also wrote a play for the shadow theatre, and Henri Rivière
produced the “Prodigal Child” and the “March to the Star,” both shadow
tableaux rather than plays, arranged in seven elaborate scenes.
ALPHABETICAL LIST OF SILHOUETTISTS, MAKERS OF SILHOUETTE MOUNTS, AND
OTHERS CONNECTED WITH THE CRAFT.
Public-domain text, read in full here on John Shaqi.
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